Saturday, 8 August 2026

Supreme Court Extends S.498A IPC To Live-In Relationships Which Are 'Relationships In The Nature Of Marriage'

CONCLUSION

23. (i) Section 498A is held to be applicable to “live-in

relationships” that qualify as “relationships in the nature of

marriage” with the intent to marry being established as an

intrinsic part thereof;

(ii) The “live-in relationships” protected by Section 498A, it

is stated for ample clarity, are those that are between two

consenting adult individuals;

IN THE SUPREME COURT OF INDIA

CRIMINAL APPELLATE JURISDICTION

CRIMINAL APPEAL No (s). OF 2026

DR. LOKESH B.H. & ORS. Vs  STATE OF KARNATAKA & ANR. 

Author: SANJAY KAROL, J.

Citation: 2026 INSC 784

For ease of reference, the judgment is divided as follows:

Table of Contents

PREVIOUS PROCEEDINGS ........................................................ 3

SUBMISSIONS OF THE LEARNED COUNSEL ............................ 5

RELEVANT PROVISIONS .......................................................... 11

OUR CONSIDERATION ............................................................. 16

STRICT INTERPRETATION OF PENAL STATUTES .................... 16

MISCHIEF RULE AND PURPOSIVE INTERPRETATION ............. 23

CONCEPT, OBJECT, IMPORT AND MISUSE OF SECTION 498A

IPC ........................................................................................... 31

RELATIONSHIP IN THE NATURE OF MARRIAGE:

UNDERSTANDING THE CONCEPT ........................................... 42

WHETHER PROTECTION UNDER THE DV ACT SUFFICES? .... 48

PROTECTION OF LAW DEPENDS ON A CHOICE? .................... 55

HARMONISING WORDS AND INTENT ...................................... 63

RELEVANT SAFEGUARDS ....................................................... 72

PRESENT FACTS ...................................................................... 75

CONCLUSION .......................................................................... 76


1. Leave Granted.

2. These appeals present a pertinent question as to whether a

man who is in a live-in relationship can be prosecuted under

Section 498A of the Indian Penal Code, 18601. This question arises

at the instance of the appellant, Dr. Lokesh B.H., whose petition

under Section 482 of the Code of Criminal Procedure, 19732 to

quash the proceedings initiated by respondent no.2, (Smt.

Theertha) being CC No. 28129 of 2023 and CC No. 630 of 2019

was rejected by the High Court of Karnataka at Bengaluru, in

terms of common judgment and order dated 18th November, 2025,

in Criminal Petition Nos. 8134 of 2024 and 9412 of 2021.

PREVIOUS PROCEEDINGS

3. The allegations are that the accused-appellant and

respondent no. 2 were married as per Hindu customs and rituals

on 17th October 2010 and since then were residing in Bengaluru.

Come 2016, however, the marriage of the parties hit rocky waters

leading up to the present appeal. A perusal of the record reveals

that the dispute inter partes led to the filing of two complaints by

respondent no.2, being Crime No. 383 of 2016 and Crime No. 450

of 2016. The former culminated in a charge-sheet 3 being filed

before the III Additional Civil Judge (Junior Division) and JMFC,

1 IPC

2 CrPC

3 CC No. 630 of 2019

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Shivamogga District, under Section 498A IPC. The latter resulted

in charge-sheet4 under Sections 498A, 504, 506, 307,494 and 149

of the IPC, along with Sections 3 and 4 of the Dowry Prohibition

Act, 1961 5 before the XXIV Additional Chief Metropolitan

Magistrate, Bengaluru.

4. To begin with, the difference between the parties rests at a

fundamental point, whether or not they were married. The

accused-appellant contends that they were not married at all and

as such no question arises regarding the application of Section

498A. Respondent No. 2, on the other hand, submits that they had

been in a valid subsisting marriage and, therefore, all the Sections

in which the appellant has been charged are actually

maintainable. The High Court rejected the contentions of the

appellant that a valid marriage is a sine qua non for the application

of Section 498A IPC, as an unduly technical construction of the

provision that is removed from the purpose and intent thereof. It

was observed that the appellant had suppressed the factum of his

first marriage, and that after marrying respondent no.2, presented

himself as her husband. The relevant extract of the High Court’s

reasoning is as under:

“13.9. The term “husband” in Section 498A must be given a

purposive and expansive construction, and the protection

afforded by the provision cannot be denied merely on the

technical ground of a void marriage. Where a man induces a

woman to believe that she is lawfully married to him, and

thereafter subjects her to cruelty, such a man cannot be

4 CC No. 28129 of 2023

5 DPA

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permitted to evade criminal responsibility on the plea that no

valid marriage existed in law.

13.10. The facts, as they stand, clearly show that the

Petitioner and Respondent No.2 lived together in a

relationship having all the trappings of a marital union. They

cohabited, represented themselves as husband and wife, and

performed domestic and social obligations typically

associated with marriage. The relationship thus falls squarely

within what has been recognised in recent times as

a“relationship in the nature of marriage”, or colloquially

known as a “Live-In” relationship, attracting the protective

umbrella of Section 498A, provided the factual allegations

satisfy the elements of “cruelty” as defined in the explanation

to the section.

13.14. In the result, I hold that the expression “husband” in

Section 498A IPC is not confined to a man in a legally valid

marriage, but extends to one who enters into a marital

relationship which is void or voidable, as also to a live-in

relationship which bears the attributes of marriage, so long

as the essential ingredients of cruelty as defined in the

explanation to the section are satisfied.”

(emphasis supplied)

SUBMISSIONS OF THE LEARNED COUNSEL

5. Mr. Anand Sanjay M. Nuli, learned senior counsel, appeared

for the appellant, Mr. Brijender Chahar, learned Additional

Solicitor General, appeared for the State of Karnataka. Ms. Hetu

Arora Sethi, appeared for respondent no.2. Ms. Aishwarya Bhati,

learned Additional Solicitor General, and Ms. Nina R Nariman,

learned counsel, assisted the Court as amicus curiae.

5.1 Mr. Nuli, submits that Section 498A of IPC, being a

penal provision, has to be construed strictly to include only

a husband i.e., a man in a valid and lawful marriage – not a

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void one. Awarding such an interpretation to the Section

does not render the woman remedy-less, as a number of

other provisions of the IPC and the Protection of Women

from Domestic Violence Act, 2005 6 would apply. In

furtherance of the submission, reliance is placed on

Shivcharan Lal Verma vs. State of Madhya Pradesh7

where the Court had set aside a conviction under Section

498A since the marriage in question was null and void; in U.

Suvetha vs. State8 it was observed that for a person to be

included within the term “husband”, he would have to have

contracted a valid marriage and then subjected the wife to

cruelty; paragraph 7 thereof, culled out the ingredients of

the offence and one of them is that the woman must be

married; in Aluri Venkata Ramana vs. Aluri Thirupathi

Rao9 - herein, the objective of the Section was discussed as

being the protection for married women from cruelty at the

hands of their husbands and in-laws. This was held to be

inclusive of acts of harassment or coercion of the woman or

her family into not only fulfilling demands for property or

valuable security, including dowry, but otherwise also. In

other words, it served a broader objective to safeguard such

women.

6 DV Act

7 (2007) 15 SCC 369

8 (2009) 6 SCC 757

9 2024 SCC Online 5473

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5.2 The Union of India supported the case of the appellant.

It was submitted that the parliamentary debates regarding

the DV Act specifically recorded that prior to this Act, all

other remedies available to women, including Section 498A

IPC, specifically cater to married women. Further, that

under the variety of legislations, both religiously specific and

secular laws governing marriage, the recognition for

marriage is between a biological male and a biological

female. Living together for however long does not constitute

marriage within the understanding of the statutory regime.

Reference is made to P. Sivakumar vs. State represented

by DSP10; Noor Jahan vs. State11; D Velusamy vs. D.

Patchaiammal12; U. Suvetha supra; K.V. Prakash Babu

vs . State of Karnataka13; Prathiba Tyagi vs. Kamlesh

Devi14. Further, with reference to Indra Sarma vs. VKV

Sarma15; Yamunabai Anantrao Adhav vs. Anantrao

Shivram Adhav 16 ; Savitaben Somabhai Bhatiya vs.

State of Gujarat 17 ; Badshah vs. Urmila Badshah

Godse 18 . The meaning of the word “wife” has been

expounded to say that all live-in relationships are not

relationships in the nature of marriage and the recognition

of such relationships within the meaning of the DV Act were

10 Cr. Appeal No. 1404 of 2023 of the Supreme Court of India

11 (2008) 11 SCC 55

12 (2010) 10 SCC 469

13 (2017) 11 SCC 176

14 (2022) 8 SCC 90

15 (2013) 15 SCC 755

16 (1988) 1 SCC 530

17 (2005) 3 SCC 636

18 (2014) 1 SCC 188

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for civil remedial purposes; a second marriage which is

obviously void does not confer status of wife on the second

woman, even under Section 125 Cr.PC. “wife” means a

legally wedded wife. If the law suffers from any inadequacy,

the same is only within the scope of the Parliament to

remedy.

5.3 Ms. Hetu Arora Sethi, submits that the word “husband”

has to be given a purposive construction, and the Section

must be applied also to void/voidable marriages. In essence,

the reasoning of the High Court is adopted. Relying on

Reema Aggarwal vs. Anupam19 and A.Subash Babu vs.

State of A.P.20, it is submitted that Section 498A would be

maintainable in a case where the second wife is not legally

wedded but has been induced into a second marriage and

subjected to cruelty. If the appellants’ submission is

accepted, it would amount to a wrongdoer taking advantage

of his own wrong. At the stage of quashing when a prima

facie case of cruelty is made out, such proceedings should

not be interfered with.

5.4 The State of Karnataka supports the position of

respondent no.2 and prays for dismissal of the appeal.

5.5 Ms. Nariman, by way of detailed submissions, has

supported the application of Section 498A to live-inrelationships

that qualify as “relationships in the nature of

marriage”. In doing so, she has vehemently argued for

19 (2004) 3 SCC 199

20 (2011) 7 SCC 616

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purposive interpretation of legislation carrying socially

reformative objectives. (See: Koppisettti Subbharao vs.

State of Andhra Pradesh21 ; Chief Justice of A.P. vs.

L.V.A. Dixitulu22; Kehar Singh vs. State (Delhi Admn.)23;

Badshah supra; Rupali Devi vs. State of Uttar

Pradesh24; X vs. State (NCT of Delhi)25. Further, the

interpretation of Section 498A of IPC must be in accordance

with Articles 14, 15(3) and 21 of the Constitution of India.

In Hiral P. Harsora & Ors. vs. Kusum Narotmdas

Harsora26 Section 2(Q) of the DV Act, which restricted the

meaning of the word “relative” to an adult male, was struck

down as the distinction between a male and a female relative

did not bear any rational nexus to the objective of the DV

Act. Similarly, it is argued that a male “in the nature of the

husband” cannot be excluded from the word “husband”

within the Section, for doing so shall not be a reasonable

classification. K.S. Puttaswamy vs. Union of India 27

recognized ‘privacy’ as an intrinsic facet of Article 21, which

includes the ability of an individual to make choices that lie

at the core of their personality. This, it is argued, would

include the right to marry or not; as also the choice to enter

into relationships in the nature of marriage. By adopting a

restrictive interpretation of the word “husband”, the effect

21 (2009) 12 SCC 331

22 (1979) 2 SCC 34

23 (1988) 3 SCC 609

24 (2019) 5 SCC 384

25 (2023) 9 SCC 433

26 (2016) 10 SCC 165

27 (2017)10 SCC 1

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would be that perpetrators of domestic violence would fall

through the cracks. Reliance is placed on observations in

Reema Aggarwal supra, more particularly para 11 and 18

thereof, wherein it has been observed that strict

interpretation of the term “husband” and “wife” is warranted

in cases of civil rights, Right to Property etc., but a liberal

approach cannot be questioned against its application if the

intent is curbing a social evil. Reema Aggarwal supra has

been affirmed by a three-Judge Bench - Rajinder Singh vs.

State of Punjab28. It is submitted that reading of all these

judgments, including Shiv Charan Lal Verma supra,

would reveal that Section 498A will not apply in a case where

a woman knowingly enters into a relationship with a married

man. However, if the woman was not aware of the previous

relationship and her relationship with the said married man

carries the trappings of a marriage, then the same would

apply. In connection with Section 304B, Rajinder Singh

supra is once again referred to and the same has been

directed to be construed liberally in view of its socially

beneficent objective. The interpretation given by this Court

to the phrase “relationship in the nature of the marriage” as

under the DV Act is instructive in the present case for

interpreting the word “husband”. In the context of Section

125 also, it is submitted that although initially a restrictive

28 (2015) 6 SCC 477

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view was taken, the same has been subsequently whittled

down- See: Kamala vs. M R Mohan Kumar29.

RELEVANT PROVISIONS

The Indian Penal Code, 1860

304B. Dowry death.— (1) Where the death of a woman is caused

by any burns or bodily injury or occurs otherwise than under

normal circumstances within seven years of her marriage and it is

shown that soon before her death she was subjected to cruelty or

harassment by her husband or any relative of her husband for, or

in connection with, any demand for dowry, such death shall be

called “dowry death”, and such husband or relative shall be

deemed to have caused her death.

Explanation.— For the purpose of this sub-section, “dowry” shall

have the same meaning as in section 2 of the Dowry Prohibition

Act, 1961 (28 of 1961).

(2) Whoever commits dowry death shall be punished with

imprisonment for a term which shall not be less than seven years

but which may extend to imprisonment for life.

498A. Husband or relative of husband of a woman subjecting

her to cruelty.—

Whoever, being the husband or the relative of the husband of a

woman, subjects such woman to cruelty shall be punished with

imprisonment for a term which may extend to three years and shall

also be liable to fine.

Explanation.— For the purpose of this section, “cruelty” means—

(a) any wilful conduct which is of such a nature as is likely to

drive the woman to commit suicide or to cause grave injury or

danger to life, limb or health (whether mental or physical) of the

woman; or

(b) harassment of the woman where such harassment is with a

view to coercing her or any person related to her to meet any

unlawful demand for any property or valuable security or is on

account of failure by her or any person related to her to meet such

demand.

(emphasis supplied)

29 (2019) 11 SCC 491

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Cr.P.C.

125. Order for maintenance of wives, children and parents.-

(1) If any person having sufficient means neglects or refuses to

maintain –

(a) his wife, unable to maintain herself, or

(b) his legitimate or illegitimate minor child, whether

married or not, unable to maintain itself, or

(c) his legitimate or illegitimate child (not being a

married daughter) who has attained majority, where

such child is, by reason of any physical or mental

abnormality or injury, unable to maintain itself, or

(d) his father or mother, unable to maintain himself or

herself,

a Magistrate of the first class may, upon proof of such neglect or

refusal, order such person to make a monthly allowance for the

maintenance of his wife or such child, father or mother, at such

monthly rate as such Magistrate thinks fit, and to pay the same to

such person as the Magistrate may from time to time direct :

Provided that the Magistrate may order the father of a minor

female child referred to in clause (b) to make such allowance, until

she attains her majority, if the Magistrate is satisfied that the

husband of such minor female child, if married, is not possessed

of sufficient means:

Provided further that the Magistrate may, during the

pendency of the proceeding regarding monthly allowance for the

maintenance under this sub-section, order such person to make a

monthly allowance for the interim maintenance of his wife or such

child, father or mother, and the expenses of such proceeding which

the Magistrate considers reasonable, and to pay the same to such

person as the Magistrate may from time to time direct:

Provided also that an application for the monthly allowance

for the interim maintenance and expenses of proceeding under the

second proviso shall, as far as possible, be disposed of within sixty

days from the date of the service of notice of the application to such

person

Explanation. - For the purposes of this Chapter, -

(a) "minor" means a person who, under the provisions of the

Indian Majority Act, 1875 (9 of 1875) is deemed not to have

attained his majority,

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(b) "wife" includes a woman who has been divorced by, or has

obtained a divorce from, her husband and has not remarried.

(2) Any such allowance for the maintenance or interim

maintenance and expenses for proceeding shall be payable from

the date of the order, or, if so ordered, from the date of the

application for maintenance or interim maintenance and expenses

of proceeding, as the case may be.

(3) If any person so ordered fails without sufficient cause to

comply with the order, any such Magistrate may, for every breach

of the order, issue a warrant for levying the amount due in the

manner provided for levying fines, and may sentence such person,

for the whole or any part of each month's [allowance for the

maintenance or the interim maintenance and expenses of

proceeding, as the case may be, remaining unpaid after the

execution of the warrant, to imprisonment for a term which may

extend to one month or until payment if sooner made :

Provided that no warrant shall be issued for the recovery of

any amount due under this section unless application be made to

the Court to levy such amount within a period of one year from the

date on which it became due:

Provided further that if such person offers to maintain his

wife on condition of her living with him, and she refuses to live

with him, such Magistrate may consider any grounds of refusal

stated by her, and may make an order under this section

notwithstanding such offer, if he is satisfied that there is just

ground for so doing.

Explanation.- If a husband has contracted marriage with another

woman or keeps a mistress, it shall be considered to be just ground

for his wife's refusal to live with him.

(4) No wife shall be entitled to receive an [allowance for the

maintenance or the interim maintenance and expenses of

proceeding, as the case may be from her husband under this

section if she is living in adultery, or if, without any sufficient

reason, she refuses to live with her husband, or if they are living

separately by mutual consent.

(5) On proof that any wife in whose favour an order has been made

under this section is living in adultery, or that without sufficient

reason she refuses to live with her husband, or that they are living

separately by mutual consent, the Magistrate shall cancel the

order.

(emphasis supplied)

… … …

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BNS (Bharatiya Nyaya Sanhita)

Section 85 – Husband or relative of husband of a woman

subjecting her to cruelty.

Whoever, being the husband or the relative of the husband of a

woman, subjects such woman to cruelty shall be punished with

imprisonment for a term which may extend to three years and shall

also be liable to fine.

(emphasis supplied)

Bharatiya Nagarik Suraksha Sanhita, 2023

Order for maintenance of wives, children and parents.

144. (1) If any person having sufficient means neglects or refuses

to maintain-

(a) his wife, unable to maintain herself; or

(b) his legitimate or illegitimate child, whether married or not,

unable to maintain itself; or

(c) his legitimate or illegitimate child (not being a married

daughter) who has attained majority, where such child is, by

reason of any physical or mental abnormality or injury

unable to maintain itself; or

(d) his father or mother, unable to maintain himself or

herself,

a Magistrate of the first class may, upon proof of such neglect or

refusal, order such person to make a monthly allowance for the

maintenance of his wife or such child, father or mother, at such

monthly rate as such Magistrate thinks fit and to pay the same to

such person as the Magistrate may from time to time direct:

Provided that the Magistrate may order the father of a female child

referred to in clause (b) to make such allowance, until she attains

her majority, if the Magistrate is satisfied that the husband of such

female child, if married, is not possessed of sufficient means:

Provided further that the Magistrate may, during the pendency of

the proceeding regarding monthly allowance for the maintenance

under this sub-section, order such person to make a monthly

allowance for the interim maintenance of his wife or such child,

father or mother, and the expenses of such proceeding which the

Magistrate considers reasonable, and to pay the same to such

person as the Magistrate may from time to time direct:

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Provided also that an application for the monthly allowance for

the interim maintenance and expenses of proceeding under the

second proviso shall, as far as possible, be disposed of within sixty

days from the date of the service of notice of the application to such

person.

Explanation.- For the purposes of this Chapter, "wife" includes a

woman who has been divorced by, or has obtained a divorce from,

her husband and has not remarried.

(2) Any such allowance for the maintenance or interim

maintenance and expenses of proceeding shall be payable from the

date of the order, or, if so ordered, from the date of the application

for maintenance or interim maintenance and expenses of

proceeding, as the case may be.

(3) If any person so ordered fails without sufficient cause to comply

with the order, any such Magistrate may, for every breach of the

order, issue a warrant for levying the amount due in the manner

provided for levying fines, and may sentence such person, for the

whole or any part of each month's allowance for the maintenance

or the interim maintenance and expenses of proceeding, as the

case may be, remaining unpaid after the execution of the warrant,

to imprisonment for a term which may extend to one month or

until payment if sooner made:

Provided that no warrant shall be issued for the recovery of any

amount due under this section unless application be made to the

Court to levy such amount within a period of one year from the

date on which it became due:

Provided further that if such person offers to maintain his wife on

condition of her living with him, and she refuses to live with him,

such Magistrate may consider any grounds of refusal stated by

her, and may make an order under this section notwithstanding

such offer, if he is satisfied that there is just ground for so doing.

Explanation.- If a husband has contracted marriage with another

woman or keeps a mistress, it shall be considered to be just ground

for his wife's refusal to live with him.

(4) No wife shall be entitled to receive an allowance for the

maintenance or the interim maintenance and expenses of

proceeding, from her husband under this section if she is living in

adultery, or if, without any sufficient reason, she refuses to live

with her husband, or if they are living separately by mutual

consent.

(5) On proof that any wife in whose favour an order has been made

under this section is living in adultery, or that without sufficient

reason she refuses to live with her husband, or that they are living

separately by mutual consent, the Magistrate shall cancel the

order.

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OUR CONSIDERATION

6. What we are now required to consider in the light of the

aforenoted submissions is as to whether Section 498A IPC can be

given a construction so as to include the man in a “live-in

relationship”. It is quite clear that the word used in the Section is

“husband”. As already observed, Mr. Nuli, wants the word to be

strictly interpreted, and the Union of India agrees with him. The

respondent and Ms. Nariman, say that the word should be given a

purposive interpretation. Let us then understand these two canons

of statutory interpretation.

STRICT INTERPRETATION OF PENAL STATUTES

(a) A Constitution Bench in Commr. of Customs vs.

Dilip Kumar & Co.30, which was to determine the rule

of interpretation to be applied in interpreting a

provision/notification for tax exemption, particularly

with respect to the entitlement of the assessee and the

rate of the tax to be applied, discussed the rule of strict

interpretation, also referring to earlier directions in the

context of penal statutes, as follows:

“20. It is well accepted that a statute must be construed

according to the intention of the legislature and the courts

should act upon the true intention of the legislation while

applying law and while interpreting law. If a statutory

provision is open to more than one meaning, the Court has

to choose the interpretation which represents the intention

of the legislature.

....

30 (2018) 9 SCC 1

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22. In Kanai Lal Sur v. Paramnidhi Sadhukhan [Kanai Lal

Sur v. Paramnidhi Sadhukhan, AIR 1957 SC 907] , it was

held that if the words used are capable of one construction

only then it would not be open to the courts to adopt any

other hypothetical construction on the ground that such

construction is more consistent with the alleged object and

policy of the Act.

23. In applying rule of plain meaning any hardship and

inconvenience cannot be the basis to alter the meaning to

the language employed by the legislation. This is especially

so in fiscal statutes and penal statutes. Nevertheless, if the

plain language results in absurdity, the court is entitled to

determine the meaning of the word in the context in which

it is used keeping in view the legislative purpose.

[Commr. v. Mathapathi Basavannewwa, (1995) 6 SCC

355] Not only that, if the plain construction leads to

anomaly and absurdity, the court having regard to the

hardship and consequences that flow from such a

provision can even explain the true intention of the

legislation. Having observed general principles applicable

to statutory interpretation, it is now time to consider rules

of interpretation with respect to taxation.

24. In construing penal statutes and taxation statutes, the

Court has to apply strict rule of interpretation. The penal

statute which tends to deprive a person of right to life and

liberty has to be given strict interpretation or else many

innocents might become victims of discretionary decisionmaking....”

28. The decision of this Court in Punjab Land Development

and Reclamation Corpn. Ltd. v. Labour Court [Punjab

Land Development and Reclamation Corpn. Ltd. v. Labour

Court, (1990) 3 SCC 682 : 1991 SCC (L&S) 71] , made the

said distinction, and explained the literal rule: (SCC p.

715, para 67)

“67. The literal rules of construction

require the wording of the Act to be

construed according to its literal and

grammatical meaning, whatever the result

may be. Unless otherwise provided, the

same word must normally be construed

throughout the Act in the same sense, and

in the case of old statutes regard must be

had to its contemporary meaning if there

has been no change with the passage of

time.”

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That strict interpretation does not encompass strict

literalism into its fold. It may be relevant to note that

simply juxtaposing “strict interpretation” with “literal rule”

would result in ignoring an important aspect that is

“apparent legislative intent”. We are alive to the fact that

there may be overlapping in some cases between the

aforesaid two rules. With certainty, we can observe that,

“strict interpretation” does not encompass such literalism,

which lead to absurdity and go against the legislative

intent. As noted above, if literalism is at the far end of the

spectrum, wherein it accepts no implications or inferences,

then “strict interpretation” can be implied to accept some

form of essential inferences which literal rule may not

accept.”

(emphasis supplied)

(b) Further, a Constitution Bench in Standard

Chartered Bank vs. Directorate of Enforcement31,

while dealing with an issue under the Foreign Exchange

Regulation Act, 1973, extensively discussed the rule of

strict interpretation by K.G. Balakrishnan, J. as he

then was observed:

“23. ... It is true that all penal statutes are to be strictly

construed in the sense that the court must see that the

thing charged as an offence is within the plain meaning of

the words used and must not strain the words on any

notion that there has been a slip that the thing is so clearly

within the mischief that it must have been intended to be

included and would have been included if thought of. All

penal provisions like all other statutes are to be fairly

construed according to the legislative intent as expressed

in the enactment. Here, the legislative intent to prosecute

corporate bodies for the offence committed by them is clear

and explicit and the statute never intended to exonerate

them from being prosecuted. It is sheer violence to

common sense that the legislature intended to punish the

corporate bodies for minor and silly offences and extended

immunity of prosecution to major and grave economic

crimes.

31 (2005) 4 SCC 530

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24. The distinction between a strict construction and a

more free one has disappeared in modern times and now

mostly the question is “what is true construction of the

statute?” A passage in Craies on Statute Law, 7th Edn.

reads to the following effect:

“The distinction between a strict and a liberal

construction has almost disappeared with

regard to all classes of statutes, so that all

statutes, whether penal or not, are now

construed by substantially the same rules. ‘All

modern Acts are framed with regard to

equitable as well as legal principles.’ ‘A

hundred years ago,’ said the court in Lyons'

case [Lyons v. Lyons, 1858 Bell CC 38 : 169

ER 1158] , ‘statutes were required to be

perfectly precise and resort was not had to a

reasonable construction of the Act, and

thereby criminals were often allowed to

escape. This is not the present mode of

construing Acts of Parliament. They are

construed now with reference to the true

meaning and real intention of the legislature.”

At p. 532 of the same book, observations of Sedgwick are

quoted as under:

“The more correct version of the doctrine

appears to be that statutes of this class are to

be fairly construed and faithfully applied

according to the intent of the legislature,

without unwarrantable severity on the one

hand or unjustifiable lenity on the other, in

cases of doubt the courts inclining to mercy.””

D.M Dharmadhikari J in the same judgment said:

“36. The rule of interpretation requiring strict construction

of penal statutes does not warrant a narrow and pedantic

construction of a provision so as to leave loopholes for the

offender to escape (see Murlidhar Meghraj Loya v. State of

Maharashtra [(1976) 3 SCC 684 : 1976 SCC (Cri) 493] ). A

penal statute has to also be so construed as to avoid a

lacuna and to suppress mischief and to advance a remedy

in the light of the rule in Heydon's case [(1584) 3 Co Rep

7a : 76 ER 637] . A common-sense approach for solving a

question of applicability of a penal statute is not ruled out

by the rule of strict construction. (See State of

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A.P. v. Bathu Prakasa Rao [(1976) 3 SCC 301 : 1976 SCC

(Cri) 395] and also G.P. Singh on Principles of Statutory

Interpretation, 9th Edn., 2004, Chapter 11, Synopsis 3 at

pp. 754 to 756)”.

And, Arun Kumar J. concurring, observed:

“42. So far the principle regarding strict construction of

penal statutes is concerned there can be no quarrel.

However, we need not misapply the principle. This

principle has developed only in the context of the

provisions in statutes which lay down the elements of an

offence and the persons who can be charged with it. If

there is any ambiguity or doubt as to whether in a given

case an offence is made out or not or about who can be an

offender with respect to the given offence, the ambiguity is

to be resolved in favour of the person charged. In Maxwell

on the Interpretation of Statutes, 12th Edn., the rule is

stated as under:

“Strict construction of words setting out the

elements of an offence.—If there is any

ambiguity in the words which set out the

elements of an act or omission declared to

be an offence, so that it is doubtful

whether the act or omission in question in

the case falls within the statutory words,

the ambiguity will be resolved in favour of

the person charged. This is, in practice, by

far the most important instance of the

strict construction of penal statutes.”

... … …”

(emphasis supplied)

(c) In holding that the difference of amount in the

cheque subject matter of Section 138, Negotiable

Instrument Act, 1881 proceedings vis-à-vis the notice

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sent thereunder, would not be a mere typographical

error and would in fact be an error in law, the judgment

in Kaveri Plastics vs. Mahdoom Bawa Bahrudeen

Noorul32, discussed strict interpretation as follows:

“6. The interpretation of the words “said amount” in

proviso (b) to section 138 of the Negotiable Instruments

Act, as above is based on the principle of statutory

interpretation that penal statute would always be

construed and applied strictly. This court in M. Narayanan

Nambiar v. State of Kerala [1962 SCC OnLine SC 85; 1963

Supp (2) SCR 724; AIR 1963 SC 1116.] , spoke on the rule

of construction of a penal provision in its true perspective

by quoting from the English decision

in Dyke v. Elliott [[1872] LR 4 PC 184.] which was again

referred to in a more recent decision of this court in Balaji

Traders v. State of U.P. [2025 SCC OnLine SC 1314.] :

“A decision of the Judicial Committee in

Dyke v. Elliot [[1872] LR 4 PC 184.] , (1) cited

by the learned counsel as an aid for

construction neatly states the principle and

therefore may be extracted :

Lord justice James speaking (1) [1872] LR 4 PC

184, 191, for the Board observes at page 191 :

‘No doubt all penal Statutes are to be

construed strictly, that is to say, the court

must see that the thing charged as an offence

is within the plain meaning of the words used,

and must not strain the words on any notion

that there has been a slip, that there has been

a casus omissus, that the thing is so clearly

within the mischief that it must have been

intended to be included if thought of. On the

other hand, the person charged has a right to

say that the thing charged although within the

words, is not within the spirit of the

enactment.”

(emphasis supplied)

32 2025 SCC OnLine SC 2019 (Two Judge Bench)

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(d) Chief Justice Marshall in United States vs.

Wiltberger 33 , succinctly captured the rule under

discussion as below:

“7. It is said, that notwithstanding this rule, the intention

of the law maker must govern in the construction of penal,

as well as other statutes. This is true. But this is not a new

independent rule which subverts the old. It is a

modification of the ancient maxim, and amounts to this,

that though penal laws are to be construed strictly, they

are not to be construed so strictly as to defeat the obvious

intention of the legislature. The maxim is not to be so

applied as to narrow the words of the statute to the

exclusion of cases which those words, in their ordinary

acceptation, or in that sense in which the legislature has

obviously used them, would comprehend. The intention of

the legislature is to be collected from the words they

employ. Where there is no ambiguity in the words, there is

no room for construction. The case must be a strong one

indeed, which would justify a Court in departing from the

plain meaning of words, especially in a penal act, in search

of an intention which the words themselves did not

suggest. To determine that a case is within the intention of

a statute, its language must authorise us to say so. It

would be dangerous, indeed, to carry the principle, that a

case which is within the reason or mischief of a statute, is

within its provisions, so far as to punish a crime not

enumerated in the statute, because it is of equal atrocity,

or of kindred character, with those which are enumerated.

If this principle has ever been recognized in expounding

criminal law, it has been in cases of considerable irritation,

which it would be unsafe to consider as precedents

forming a general rule for other cases.”

(emphasis supplied)

(e) The principle that flows from reference to the above

decisions is that though penal statutes are to be given strict

construction, but however, in applying the same, it is

necessary to ‘seek the intention of its maker’. While doing so,

it is to be kept in mind that the legislature cannot

33 1820 SCC OnLine US SC 3

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exhaustively consider all situations and circumstances

where the statute may be required to be applied. It does not

as such, countenance strict literalism, without paying any

heed to the consequence. In fact, what we are required to

consider is “what is true construction of the statute”.

MISCHIEF RULE AND PURPOSIVE INTERPRETATION

(a) The rule of purposive interpretation requires the

Court, while interpreting a provision, to attach that

meaning to the provision which serves the purpose that

the provision is designed to achieve, which the values,

goals, interests and policies that the provision furthers.

This is done through the language of the statute, its

legislative purpose and the judicial discretion of the

Court. The relevant para of Shailesh Dhairyawan vs.

Mohan Balkrishna Lulla34 are extracted hereunder:

“31. …The principle of “purposive interpretation” or

“purposive construction” is based on the

understanding that the court is supposed to attach

that meaning to the provisions which serve the

“purpose” behind such a provision. The basic

approach is to ascertain what is it designed to

accomplish? To put it otherwise, by interpretative

process the court is supposed to realise the goal that

the legal text is designed to realise. As Aharon Barak

puts it:

“Purposive interpretation is based on

three components : language, purpose,

and discretion. Language shapes the

range of semantic possibilities within

34 (2016) 3 SCC 619

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which the interpreter acts as a linguist.

Once the interpreter defines the range, he

or she chooses the legal meaning of the

text from among the (express or implied)

semantic possibilities. The semantic

component thus sets the limits of

interpretation by restricting the

interpreter to a legal meaning that the

text can bear in its (public or private)

language.” [ Aharon Barak, Purposive

Interpretation in Law (Princeton

University Press, 2005).]

32. Of the aforesaid three components, namely,

language, purpose and discretion “of the court”,

insofar as purposive component is concerned, this is

the ratio juris, the purpose at the core of the text.

This purpose is the values, goals, interests, policies

and aims that the text is designed to actualise. It is

the function that the text is designed to fulfil.

33. We may also emphasise that the statutory

interpretation of a provision is never static but is

always dynamic. Though the literal rule of

interpretation, till some time ago, was treated as the

“golden rule”, it is now the doctrine of purposive

interpretation which is predominant, particularly in

those cases where literal interpretation may not

serve the purpose or may lead to absurdity. If it

brings about an end which is at variance with the

purpose of statute, that cannot be countenanced.

Not only legal process thinkers such as Hart and

Sacks rejected intentionalism as a grand strategy for

statutory interpretation, and in its place they offered

purposivism, this principle is now widely applied by

the courts not only in this country but in many other

legal systems as well.”

(b) In D. Vinod Shivappa vs. Nanda Belliappa35, it

is observed that the rule of purposive construction,

which is also known as the mischief rule, traces its

origin to Heydon’s case of 1584. It postulates that the

35 (2006) 6 SCC 456

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interpretation which remedies the gap and advances the

remedy, must be adopted.

(c) The four aspects to be considered in applying the

mischief rule as discussed in Heydon’s case, by Lord

Coke, were referred to by S.R. Das, Acting CJ, writing

for the majority of four out of seven judges in Bengal

Immunity Co. Ltd. v. State of Bihar36, in the following

words:

“27. It is a sound rule of construction of a statute firmly

established in England as far back as 1584 when Heydon

case [Heydon case, (1584) 3 Co Rep 7a : 76 ER 637] was

decided that : (ER p. 368)

“… for the sure and true interpretation of all

statutes in general (be they penal or

beneficial, restrictive or enlarging of the

common law,) four things are to be discerned

and considered—

1st. What was the common law before the

making of the Act.

2nd. What was the mischief and defect for

which the common law did not provide.

3rd. What remedy Parliament hath resolved

and appointed to cure the disease of the

commonwealth.

And, 4th. The true reason of the remedy; and

then the office of all the Judges is always to

make such construction as shall suppress

the mischief, and advance the remedy, and to

suppress subtle inventions and evasions for

continuance of the mischief, and pro privato

commodo, and to add force and life to the

cure and remedy, according to the true intent

of the makers of the Act, pro bona publico.”

(emphasis supplied)

36 (1955) 1 SCC 763

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(d) In the famous R.M.D. Chamarbaugwalla vs.

Union of India37, the mischief rule/Heydon’s rule was

enumerated with reference to Lord Coke. The intent of

those who made the law must be understood, and that

is to be understood by taking into account all the

relevant factors such as purpose of the legislation,

history etc.

(e) A three-judge Bench in MSR Leathers vs. S.

Palaniappan38, observed:

“29. … Having said that, we must add that one of the

salutary principles of interpretation of statutes is to

adopt an interpretation which promotes and advances

the object sought to be achieved by the legislation, in

preference to an interpretation which defeats such object.

This Court has in a long line of decisions recognised

purposive interpretation as a sound principle for the

courts to adopt while interpreting statutory provisions.

We may only refer to the decision of this Court in New

India Sugar Mills Ltd. v. CST [AIR 1963 SC 1207] ,

wherein this Court observed: (AIR p. 1213, para 8)

“8. … It is a recognised rule of interpretation

of statutes that the expressions used

therein should ordinarily be understood in

a sense in which they best harmonise with

the object of the statute, and which

effectuate the object of the legislature. If an

expression is susceptible of a narrow or

technical meaning, as well as a popular

meaning the court would be justified in

assuming that the legislature used the

expression in the sense which would carry

out its object and reject that which renders

the exercise of its power invalid.”

37 (1957) 1 SCC 650 (Constitution Bench)

38 (2013) 1 SCC 177

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32. To the same effect is the decision of this Court in S.P.

Jain v. Krishna Mohan Gupta [(1987) 1 SCC 191] wherein

this Court observed: (SCC p. 201, para 18)

“18. We are of the opinion that law should

take [a] pragmatic view of the matter and

respond to the purpose for which it was

made and also take cognizance of the

current capabilities of technology and

lifestyle of the community. It is well settled

that the purpose of law provides a good

guide to the interpretation of the meaning of

the Act. We agree with the views of Krishna

Iyer, J. in Busching Schmitz (P) Ltd. case

[Busching Schmitz (P) Ltd. v. P.T.

Menghani, (1977) 2 SCC 835] that

legislative futility is to be ruled out so long

as interpretative possibility permits.””

(emphasis supplied)

(f) In RBI v. Peerless General Finance & Investment

Co. Ltd.39, this Court observed:

“33. Interpretation must depend on the text and the

context. They are the bases of interpretation. One

may well say if the text is the texture, context is what

gives the colour. Neither can be ignored. Both are

important. That interpretation is best which makes

the textual interpretation match the contextual. A

statute is best interpreted when we know why it was

enacted. With this knowledge, the statute must be

read, first as a whole and then section by section,

clause by clause, phrase by phrase and word by

word. If a statute is looked at, in the context of its

enactment, with the glasses of the statute-maker,

provided by such context, its scheme, the sections,

clauses, phrases and words may take colour and

appear different than when the statute is looked at

without the glasses provided by the context. With

these glasses we must look at the Act as a whole and

discover what each section, each clause, each

phrase and each word is meant and designed to say

as to fit into the scheme of the entire Act. No part of

a statute and no word of a statute can be construed

in isolation. Statutes have to be construed so that

39 (1987) 1 SCC 424 (Two Judge Bench)

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every word has a place and everything is in its place.

It is by looking at the definition as a whole in the

setting of the entire Act and by reference to what

preceded the enactment and the reasonsfor it that

the Court construed the expression “Prize Chit”

in Srinivasa [(1980) 4 SCC 507 : (1981) 1 SCR 801 :

51 Com Cas 464] and we find no reason to depart

from the Court's construction.”

(emphasis supplied)

(g) Denning LJ in Seaford Court Estates Ltd. v.

Asher40, with reference to purposive interpretation of

statutes observed as under:

“The English language is not an instrument

of mathematical precision. Our literature

would be much the poorer if it were. This is

where the draftsmen of Acts of Parliament

have often been unfairly criticised. A judge,

believing himself to be fettered by the

supposed rule that he must look to the

language and nothing else, laments that the

draftsmen have not provided for this or that,

or have been guilty of some or other

ambiguity. It would certainly save the

judges trouble if Acts of Parliament were

drafted with divine prescience and perfect

clarity. In the absence of it, when a defect

appears, a judge cannot simply fold his

hands and blame the draftsman. He must

set to work on the constructive task of

finding the intention of Parliament, and he

must do this not only from the language of

the statute, but also from a consideration of

the social conditions which gave rise to it

and of the mischief which it was passed to

remedy, and then he must supplement the

written word so as to give ‘force and life’ to

the intention of the legislature. … A judge

should ask himself the question how, if the

makers of the Act had themselves come

across this ruck in the texture of it, they

would have straightened it out? He must

then do as they would have done. A judge

must not alter the material of which the Act

40 [1949] 2 All ER 155

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is woven, but he can and should iron out

the creases.”

(emphasis supplied)

(h) Abhiram Singh v. C.D. Commachen 41 , was a

seven-judge Bench constituted to interpret Section 123

of the Representation of the People Act 1951. Madan

B. Lokur J., for the majority, made the following

observations regarding canons of interpretation qua

“Literal versus Purposive interpretation”:-

36. The conflict between giving a literal interpretation or

a purposive interpretation to a statute or a provision in a

statute is perennial. It can be settled only if the

draftsman gives a long-winded explanation in drafting

the law but this would result in an awkward draft that

might well turn out to be unintelligible. The interpreter

has, therefore, to consider not only the text of the law but

the context in which the law was enacted and the social

context in which the law should be interpreted. This was

articulated rather felicitously by Lord Bingham of

Cornhill in R. (Quintavalle) v. Secy. of State for Health [R.

(Quintavalle) v. Secy. of State for Health, 2003 UKHL 13 :

(2003) 2 AC 687 : (2003) 2 WLR 692 (HL)] when it was

said : (AC p. 695 C-H, paras 8-9)

“8. The basic task of the court is to ascertain

and give effect to the true meaning of what

Parliament has said in the enactment to be

construed. But that is not to say that

attention should be confined and a literal

interpretation given to the particular

provisions which give rise to difficulty. Such

an approach not only encourages immense

prolixity in drafting, since the draftsman

will feel obliged to provide expressly for

every contingency which may possibly arise.

It may also (under the banner of loyalty to

the will of Parliament) lead to the frustration

of that will, because undue concentration

on the minutiae of the enactment may lead

41 (2017) 2 SCC 629

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the court to neglect the purpose which

Parliament intended to achieve when it

enacted the statute. Every statute other

than a pure consolidating statute is, after

all, enacted to make some change, or

address some problem, or remove some

blemish, or effect some improvement in the

national life. The court's task, within the

permissible bounds of interpretation, is to

give effect to Parliament's purpose. So the

controversial provisions should be read in

the context of the statute as a whole, and

the statute as a whole should be read in the

historical context of the situation which led

to its enactment. ...”

38. In Bennion on Statutory Interpretation [ 6th Edn.

(Indian Reprint) p. 847] it is said that:

“General judicial adoption of the term

“purposive construction” is recent, but the

concept is not new. Viscount Dilhorne,

citing Coke, said that while it is now

fashionable to talk of a purposive

construction of a statute the need for such a

construction has been recognized since the

seventeenth century. [Stock v. Frank Jones

(Tipton) Ltd., (1978) 1 WLR 231 at p. 234] In

fact the recognition goes considerable

further back than that. The difficulties over

statutory interpretation belong to the

language, and there is unlikely to be

anything very novel or recent about their

solution … Little has changed over

problems of verbal meaning since the

Barons of the Exchequer arrived at their

famous resolution in Heydon case [Heydon

Case, (1584) 3 Co Rep 7a : 76 ER 637] .

Legislation is still about remedying what is

thought to be a defect in the law. Even the

most “progressive” legislator, concerned to

implement some wholly normal concept of

social justice, would be constrained to

admit that if the existing law accommodated

the notion there would be no need to change

it. No legal need that is ….”

39. We see no reason to take a different view. Ordinarily,

if a statute is well drafted and debated in Parliament there

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is little or no need to adopt any interpretation other than

a literal interpretation of the statute. However, in a welfare

State like ours, what is intended for the benefit of the

people is not fully reflected in the text of a statute. In such

legislations, a pragmatic view is required to be taken and

the law interpreted purposefully and realistically so that

the benefit reaches the masses. Of course, in statutes that

have a penal consequence and affect the liberty of an

individual or a statute that could impose a financial

burden on a person, the rule of literal interpretation would

still hold good.

(emphasis supplied)

(i) Text and context, both of the legislation and society,

point to the purpose of the statute, is the conclusion of

the above discussion.

CONCEPT, OBJECT, IMPORT AND MISUSE OF SECTION 498A

IPC

7. Section 498A IPC was introduced through the Criminal Law

(Second Amendment) Act, 198342, the statement of objects and

reasons of which, is as under:

“The increasing number of dowry deaths is a matter of serious concern.

The extent of the evil has been commented upon by the Joint Committee

of the Houses to examine the working of the Dowry Prohibition Act,

1961. Cases of cruelty by the husband and relatives of the husband

which culminate in suicide by, or murder of, the helpless woman

concerned, constitute only a small fraction of the cases involving such

cruelty. It is, therefore, proposed to amend the Indian Penal Code, the

Code of Criminal Procedure and the Indian Evidence Act suitably to deal

effectively not only with cases of dowry deaths but also cases of cruelty

to married women by their in-laws.”

(emphasis supplied)

Regarding amendments in the IPC, it was observed as follows:

42 Act No. 46 of 1983

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“2. The following are the changes which are proposed to be

made:-

(i)The Indian Penal Code is proposed to be amended to make cruelty to

a woman by her husband or any relative of her husband punishable

with imprisonment for a term which may extend to three years and also

with fine. Wilful conduct of such a nature by the husband or any relative

of the husband as is likely to drive the woman to commit suicide or

cause grave physical or mental injury to her, and harassment of a

woman by her husband or by any relative of her husband with a view to

coercing her or any of her relative to meet any unlawful demand for

property would be punishable as cruelty. The offence will be cognizable

if information relating to the commission of the offence is given to the

officer in charge of a police station by the victim of the offence or a

relative of the victim of the offence or in the absence of any such relative,

by any public servant authorised in this behalf by the State

Government. It is also being provided that no Court shall take

cognizance of the offence except upon a police report or a complaint

made by the victim of the offence or by her father, mother, brother, sister

or by her father's or mother's brother or sister or with the leave of the

Court by any other person related to her by blood, marriage or

adoption, (vide clauses 2, 5 and 6 of the Bill).”

(emphasis supplied)

7.1 This Court in Reema Aggarwal vs. Anupam43, took

the view that Section 498A had to be interpreted purposively.

The Court asked the exact question which arises in this case.

Can a person, be it a living male partner or his relatives be

allowed to hide behind the smokescreen of the relationship

between the parties not being a valid marriage, if they are

meting out cruelty to the female partner? The relevant

observations are as follows:

“18. ... Legislation enacted with some policy to curb and

alleviate some public evil rampant in society and

effectuate a definite public purpose or benefit positively

requires to be interpreted with a certain element of

realism too and not merely pedantically or

43 (2004) 3 SCC 199

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hypertechnically. The obvious objective was to prevent

harassment to a woman who enters into a marital

relationship with a person and later on, becomes a

victim of the greed for money. Can a person who enters

into a marital arrangement be allowed to take shelter

behind a smokescreen to contend that since there was

no valid marriage, the question of dowry does not arise?

Such legalistic niceties would destroy the purpose of the

provisions. Such hairsplitting legalistic approach would

encourage harassment to a woman over demand of

money. The nomenclature “dowry” does not have any

magic charm written over it. It is just a label given to

demand of money in relation to marital relationship.

The legislative intent is clear from the fact that it is not

only the husband but also his relations who are covered

by Section 498A. The legislature has taken care of

children born from invalid marriages. ... It would be

appropriate to construe the expression “husband” to

cover a person who enters into marital relationship and

under the colour of such proclaimed or feigned status

of husband subjects the woman concerned to cruelty or

coerces her in any manner or for any of the purposes

enumerated in the relevant provisions — Sections 304-

B/498A, whatever be the legitimacy of the marriage

itself for the limited purpose of Sections 498A and 304-

B IPC. Such an interpretation, known and recognized as

purposive construction has to come into play in a case

of this nature. The absence of a definition of “husband”

to specifically include such persons who contract

marriages ostensibly and cohabit with such woman, in

the purported exercise of their role and status as

“husband” is no ground to exclude them from the

purview of Section 304-B or 498A IPC, viewed in the

context of the very object and aim of the legislations

introducing those provisions.”

(emphasis supplied)

7.2 The observations in Reema Aggarwal supra were

quoted with approval by a bench of three judges in Rajinder

Singh vs. State of Punjab44.

44 (2015) 6 SCC 477

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7.3 Coming to Shivcharan Lal Verma vs. State of M.P.45

we find that it is an order passed by a Bench of three judges.

The case essentials involved Section 306, which is not

relevant for our purposes, and the question of 498A was

decided totally on the facts of the case, it does not postulate

a binding precedent, more so when Reema Agarwal supra

stands affirmed by a three-judge bench in Rajinder Singh

supra.

7.4 Still further, we notice that in U. Suvetha vs. State46,

this Court observed as follows:

“7. Ingredients of Section 498A of the Penal Code are:

(a) The woman must be married;

(b) She must be subjected to cruelty or harassment; and

(c) Such cruelty or harassment must have been shown either

by husband of the woman or by the relative of her husband.

9 [Ed.: Para 9 corrected vide Official Corrigendum No.

F.3/Ed.B.J./69/2009 dated 29-6-2009.] The word

“cruelty” having been defined in terms of the aforesaid

Explanation, no other meaning can be attributed thereto.

Living with another woman may be an act of cruelty on the

part of the husband for the purpose of judicial separation or

dissolution of marriage but the same, in our opinion, would

not attract the wrath of Section 498A of the Penal Code. An

offence in terms of the said provision is committed by the

persons specified therein. They have to be the “husband” or

his “relative”. Either the husband of the woman or his relative

must have subjected her to cruelty within the aforementioned

provision. If the appellant had not (sic) been instigating the

husband of the first informant to torture her, as has been

noticed by the High Court, the husband would be committing

some offence punishable under the other provisions of the

Penal Code and the appellant may be held guilty for abetment

45 (2007) 15 SCC 369 (Three-Judge Bench)

46 (2009) 6 SCC 757

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of commission of such an offence but not an offence under

Section 498A of the Penal Code.

10. In the absence of any statutory definition, the term

“relative” must be assigned a meaning as is commonly

understood. Ordinarily it would include father, mother,

husband or wife, son, daughter, brother, sister, nephew or

niece, grandson or granddaughter of an individual or the

spouse of any person. The meaning of the word “relative”

would depend upon the nature of the statute. It principally

includes a person related by blood, marriage or adoption.

16. It is not necessary to go into the controversy as to

whether Reema Aggarwal was correctly decided or not as we

are not faced with such a situation here. We would assume

that the term “husband” would bring within its fold a person

who is said to have contracted a marriage with another

woman and subjected her to cruelty.”

(emphasis supplied)

The ingredients culled out in this judgment although literally

apposite, must give way to a purposive interpretation, since the

primary objective in a socially beneficent provision is to realise the

objective thereof and insofar as the ‘relative’ aspect is concerned,

if the interpretation of the amicus is accepted, the same way

“husband” is being interpreted as a live-in partner, the term

relative will be expanded to mean ‘relative of live-in partner’. All

other conditions discussed above would apply as it is.

8. The following table chronologically demonstrates the

understanding of the word ‘cruelty’ in the context of Section 498A;

its objective; the meaning of the word ‘relative’ as it appears

therein; and misuse of the Section as recognised by this Court:

Concept of Cruelty

a. Shobha Rani v. Madhukar Reddi, (1988) 1 SCC 105 (2 Judge Bench)

: This court recognised that by the introduction of 498A, a new

dimension has been given to the concept of cruelty, which includes wilful

conduct and harassment of the woman.

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b. Arvind Singh v. State of Bihar, (2001) 6 SCC 407 (2 Judge Bench) :

“25...The word “cruelty” in common English acceptation denotes a state

of conduct which is painful and distressing to another. The legislative

intent thus is clear enough to indicate that in the event of there being a

state of conduct by the husband to the wife or by any relative of the

husband which can be attributed to be painful or distressing, the same

would be within the meaning of the Section...”

c. Gananath Pattnaik v. State of Orissa, (2002) 2 SCC 619 (2 Judge

Bench) : “7. The concept of cruelty and its effect varies from individual

to individual, also depending upon the social and economic status to

which such person belongs. “Cruelty” for the purposes of constituting

the offence under the aforesaid Section need not be physical. Even

mental torture or abnormal behaviour may amount to cruelty and

harassment in a given case.”

d. Manju Ram Kalita v. State of Assam, (2009) 13 SCC 330 (2 Judge

Bench): “21. “Cruelty” for the purpose of Section 498A IPC is to be

established in the context of Section 498A IPC as it may be different from

other statutory provisions. It is to be determined/inferred by considering

the conduct of the man, weighing the gravity or seriousness of his acts

and to find out as to whether it is likely to drive the woman to commit

suicide, etc. It is to be established that the woman has been subjected

to cruelty continuously/persistently or at least in close proximity of time

of lodging the complaint. Petty quarrels cannot be termed as “cruelty” to

attract the provisions of Section 498A IPC. Causing mental torture to the

extent that it becomes unbearable may be termed as cruelty.”

e. Pinakin Mahipatray Rawal v. State of Gujarat, (2013) 10 SCC 48 (2

Judge Bench) : “23. We are of the view that the mere fact that the

husband has developed some intimacy with another, during the

subsistence of marriage and failed to discharge his marital obligations,

as such would not amount to “cruelty”, but it must be of such a nature

as is likely to drive the spouse to commit suicide to fall within the

Explanation to Section 498A IPC. Harassment, of course, need not be in

the form of physical assault and even mental harassment also would

come within the purview of Section 498A IPC. Mental cruelty, of course,

varies from person to person, depending upon the intensity and the

degree of endurance, some may meet with courage and some others

suffer in silence, to some it may be unbearable and a weak person may

think of ending one's life...”

f. Jayedeepsinh Pravinsinh Chavda v. State of Gujarat, (2025) 2 SCC

116 (2 Judge Bench) :“15...“cruelty” simpliciter is not enough to

constitute the offence, rather it must be done either with the intention

to cause grave injury or to drive her to commit suicide or with intention

to coercing her or her relatives to meet unlawful demands.”

Object of 498A

a. B.S. Joshi v. State of Haryana, (2003) 4 SCC 675 (2 Judge Bench) :

“14. There is no doubt that the object of introducing Chapter XX-A

containing Section 498A in the Penal Code, 1860 was to prevent torture

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to a woman by her husband or by relatives of her husband. Section 498A

was added with a view to punishing a husband and his relatives who

harass or torture the wife to coerce her or her relatives to satisfy unlawful

demands of dowry. The hypertechnical view would be counterproductive

and would act against interests of women and against the object for

which this provision was added. There is every likelihood that nonexercise

of inherent power to quash the proceedings to meet the ends of

justice would prevent women from settling earlier. That is not the object

of Chapter XX-A of the Penal Code, 1860.”

b. Janshruti v. Union of India, 2025 SCC OnLine SC 909 (2 Judge Bench)

: “5. Section 498A of the Penal Code, 1860 was, in fact, introduced by

the Legislature through the Criminal Law (Second Amendment) Act, 1983

(Act 46 of 1983), with effect from 25.12.1983. The enactment of this

provision was prompted by the widespread and deeply entrenched

exploitation of women through traditional practices such as the dowry

system. The Legislature recognized the pressing need for a specific legal

provision to address the grave suffering inflicted upon married women as

a result of dowry-related offences and cruelty, which had become a

pervasive social menace in Indian society.

6. Be that as it may, the Legislature, in its wisdom, has continued to

retain this provision over the decades, presumably in recognition of the

persistent and deep-rooted nature of the underlying social malaise. While

it is true that instances of misuse have emerged over time— occasionally

with the intent to harass families or extort money, such concerns by

themselves, are rarely sufficient to warrant striking down a statutory

provision or diluting its effect. This Court has consistently held, in a

catena of decisions, that the mere possibility or occasional misuse of a

legal provision does not render it constitutionally infirm, either

procedurally or substantively. Even in the context of Section 498A, this

Court has reiterated that while misuse must be guarded against, the

provision cannot be trivialized or undermined merely because it has, in

some instances, been invoked unscrupulously. However, this Court has

also cautioned that it is not to be treated as a tool to prank assistance or

as a means to ‘cry wolf’.

7. In assessing the constitutionality of such penal provisions, it becomes

imperative to strike a delicate balance. While it is acknowledged that

certain individuals may face hardship due to the misuse of the provision,

it is equally important to look beyond these instances and recognize that

the provision serves a constitutionally sound objective. It is aimed at

protecting a vulnerable Section of society that often requires legal support

and institutional safeguards to shield them from systemic abuse and

exploitation.”

Misuse of 498A

a. Preeti Gupta v. State of Jharkhand, (2010) 7 SCC 667 (2 Judge Bench)

:“32. It is a matter of common experience that most of these complaints

under Section 498A IPC are filed in the heat of the moment over trivial

issues without proper deliberations. We come across a large number of

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such complaints which are not even bona fide and are filed with oblique

motive.....

33. The learned members of the Bar have enormous social responsibility

and obligation to ensure that the social fibre of family life is not ruined

or demolished. They must ensure that exaggerated versions of small

incidents should not be reflected in the criminal complaints. Majority of

the complaints are filed either on their advice or with their concurrence.

The learned members of the Bar who belong to a noble profession must

maintain its noble traditions and should treat every complaint under

Section 498A as a basic human problem and must make serious

endeavour to help the parties in arriving at an amicable resolution of that

human problem. They must discharge their duties to the best of their

abilities to ensure that social fibre, peace and tranquillity of the society

remains intact. The members of the Bar should also ensure that one

complaint should not lead to multiple cases.

.......

35. The ultimate object of justice is to find out the truth and punish the

guilty and protect the innocent. To find out the truth is a Herculean task

in majority of these complaints. The tendency of implicating the husband

and all his immediate relations is also not uncommon. At times, even

after the conclusion of the criminal trial, it is difficult to ascertain the real

truth. The courts have to be extremely careful and cautious in dealing

with these complaints and must take pragmatic realities into

consideration while dealing with matrimonial cases. The allegations of

harassment of husband's close relations who had been living in different

cities and never visited or rarely visited the place where the complainant

resided would have an entirely different complexion. The allegations of

the complainant are required to be scrutinised with great care and

circumspection.”

b. Arnesh Kumar v. State of Bihar, (2014) 8 SCC 273 (2 Judge Bench)

: “4. There is a phenomenal increase in matrimonial disputes in

recent years. The institution of marriage is greatly revered in this

country. Section 498A IPC was introduced with avowed object to

combat the menace of harassment to a woman at the hands of her

husband and his relatives. The fact that Section 498A IPC is a

cognizable and non-bailable offence has lent it a dubious place of

pride amongst the provisions that are used as weapons rather than

shield by disgruntled wives. The simplest way to harass is to get the

husband and his relatives arrested under this provision. In a quite

number of cases, bedridden grandfathers and grandmothers of the

husbands, their sisters living abroad for decades are arrested. “Crime

in India 2012 Statistics” published by the National Crime Records

Bureau, Ministry of Home Affairs shows arrest of 1,97,762 persons all

over India during the year 2012 for the offence under Section 498A

IPC, 9.4% more than the year 2011. Nearly a quarter of those arrested

under this provision in 2012 were women i.e. 47,951 which depicts

that mothers and sisters of the husbands were liberally included in

their arrest net. Its share is 6% out of the total persons arrested under

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the crimes committed under the Penal Code. It accounts for 4.5% of

total crimes committed under different Sections of the Penal Code,

more than any other crimes excepting theft and hurt. The rate of

charge-sheeting in cases under Section 498A IPC is as high as 93.6%,

while the conviction rate is only 15%, which is lowest across all heads.

As many as 3,72,706 cases are pending trial of which on current

estimate, nearly 3,17,000 are likely to result in acquittal.”

c. Rinku Baheti v. Sandesh Sharda, (2025) 3 SCC 686 (2 Judge

Bench) : “67. The provisions in the criminal law are for the protection

and empowerment of women but sometimes are used by certain

women more for purposes that they are never meant for. In recent

times, the invocation of Sections 498A, 376, 377, 506 IPC as a

combined package in most of the complaints related to matrimonial

disputes is a practice which has been condemned by this Court on

several occasions. In certain cases, the wife and her family tend to use

a criminal complaint with all the above serious offences as a platform

for negotiation and as a mechanism and a tool to get the husband and

his family to comply with their demands, which are mostly monetary

in nature. Sometimes this is done in a fit of rage after a marital

dispute, while at times it is a planned strategy in other cases.

Unfortunately, it is not just the parties who are involved in this abuse

of the process of law. They are understandably fuelled by the emotions

of the situation. But other stakeholders also worsen the situation as

they may often devise such crafty strategies for the women to adopt

such arm-twisting tactics for their ulterior motives. Further, the police

personnel are sometimes quick to jump into action in selective cases

and arrest the husband or even their relatives including aged and

bedridden parents and grandparents of the husband. The trial courts

are hesitant in granting bail to the accused persons being swayed by

the “gravity of the offences” mentioned in the FIR. The collective effect

of this chain of events is often overlooked by the actual individual

players involved therein, which is that even minor disputes between

husband and wife tend to snowball into ugly prodigious battles of ego

and reputation and washing dirty linen in public, eventually leading

to the relationship turning sour to the extent that there remains no

possibility of a reconciliation or cohabitation. The women need to be

careful about the fact that these strict provisions of law in their hands

are beneficial legislations for their welfare and not means to chastise,

threaten, domineer or extort from their husbands.”

d. Dara Lakshmi Narayana v. State of Telangana, (2025) 3 SCC 735

(2 Judge Bench) : “30. The inclusion of Section 498A IPC by way of

an amendment was intended to curb cruelty inflicted on a woman by

her husband and his family, ensuring swift intervention by the State.

However, in recent years, as there have been a notable rise in

matrimonial disputes across the country, accompanied by growing

discord and tension within the institution of marriage, consequently,

there has been a growing tendency to misuse provisions like Section

498A IPC as a tool for unleashing personal vendetta against the

husband and his family by a wife. Making vague and generalised

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allegations during matrimonial conflicts, if not scrutinised, will lead

to the misuse of legal processes and an encouragement for use of arm

twisting tactics by a wife and/or her family. Sometimes, recourse is

taken to invoke Section 498A IPC against the husband and his family

in order to seek compliance with the unreasonable demands of a wife.

Consequently, this Court has, time and again, cautioned against

prosecuting the husband and his family in the absence of a clear

prima facie case against them.”

e. Achin Gupta v. State of Haryana, (2025) 3 SCC 756 (2 Judge

Bench) : “32. Many times, the parents including the close relatives of

the wife make a mountain out of a molehill. Instead of salvaging the

situation and making all possible endeavours to save the marriage,

their action either due to ignorance or on account of sheer hatred

towards the husband and his family members, brings about complete

destruction of marriage on trivial issues. The first thing that comes in

the mind of the wife, her parents and her relatives is the police, as if

the police is the panacea of all evil. No sooner the matter reaches up

to the police, then even if there are fair chances of reconciliation

between the spouses, they would get destroyed. The foundation of a

sound marriage is tolerance, adjustment and respecting one another.

Tolerance to each other's fault to a certain bearable extent has to be

inherent in every marriage. Petty quibbles, trifling differences are

mundane matters and should not be exaggerated and blown out of

proportion to destroy what is said to have been made in the heaven.

The Court must appreciate that all quarrels must be weighed from

that point of view in determining what constitutes cruelty in each

particular case, always keeping in view the physical and mental

conditions of the parties, their character and social status. A very

technical and hypersensitive approach would prove to be disastrous

for the very institution of the marriage….”

f. Rajesh Chaddha v. State of U.P., 2025 SCC OnLine SC 1094 (2

Judge Bench) : “13. Notwithstanding the merits of the case, we are

distressed with the manner, the offences under Section 498A IPC,

and Sections 3 & 4 of the D.P. Act, 1961 are being maliciously roped

in by Complainant wives, insofar as aged parents, distant relatives,

married sisters living separately, are arrayed as accused, in

matrimonial matters. This growing tendency to append every relative

of the husband, casts serious doubt on the veracity of the allegations

made by the Complainant wife or her family members, and vitiates

the very objective of a protective legislation…”

Meaning of ‘Relative’

a. U. Suvetha v. State, (2009) 6 SCC 757 (2 Judge Bench) : “10. In the

absence of any statutory definition, the term “relative” must be

assigned a meaning as is commonly understood. Ordinarily it would

include father, mother, husband or wife, son, daughter, brother, sister,

nephew or niece, grandson or granddaughter of an individual or the

spouse of any person. The meaning of the word “relative” would depend

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upon the nature of the statute. It principally includes a person related

by blood, marriage or adoption.

......

18. By no stretch of imagination would a girlfriend or even a

concubine in an etymological sense be a “relative”. The word “relative”

brings within its purview a status. Such a status must be conferred

either by blood or marriage or adoption. If no marriage has taken

place, the question of one being relative of another would not arise.”

b. State of Punjab v. Gurmit Singh, (2014) 9 SCC 632 (2 Judge Bench):

“8...The expression “relative” has not been defined in IPC. The

provision with which we are concerned is a penal provision which

deserves strict construction. It is well settled that when the words of

a statute are not defined, it has to be understood in their natural,

ordinary or popular sense. For this purpose, it shall be permissible to

refer to dictionaries to find out the general sense in which the word is

understood in common parlance. In Ramanatha Aiyar's Advanced

Law Lexicon (Vol. 4, 3rd Edn.), the word “relative” means any person

related by blood, marriage or adoption. A large number of dictionaries

give this word “relative”, in context, the same meaning.”

(emphasis supplied)

9. Keeping the judicial development of the Section in view, as

captured above, we now deal with the appellant’s contention that

Section 498A being a penal provision has to be interpreted strictly,

confined only to a husband married to a woman in the traditional

sense. This contention is rejected. The purpose of penalising

cruelty by a husband and his relatives was to introduce a factor of

deterrence against the reprehensible behaviour that was exhibited

by such family members toward a married woman, which was not

addressed by the existing laws at the time. The objective, quite

obviously, was reformative, cloaked with punishment. Since the

provision was aimed at solving a societal issue, it is this larger

objective of securing equality for women, stepping away from the

superiority of males that is an inheritance from bygone days, that

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has to inform the understanding in interpretation and

implementation of the Section. Given this purpose,

implementation necessarily has to be not literal/conservative or

technical but instead informed and aware of the objective. So,

while it is true that penal statutes have to receive strict

construction, the light of that principle cannot dim the objective of

one part of the statute. It has also to be understood that forty-three

years ago, when this provision was introduced in 1983, there were

only two laws dealing specifically with domestic cruelty. One being

the general law of the IPC and the other, the Dowry Prohibition Act

1961. Hence, short of introducing entirely new legislation, this one

Section, as an option, it appears, in the hands of the legislative

branch was duly exercised.

The interpretation given to this penal provision must be an

interpretation which keeps in view the reformative objective, or else

its mandate will be defeated.

Having discussed the object, purpose and interpretive tools

regarding Section 498A, we now move to the main question at hand

i.e., “live-in relationship” and the application of the Section thereto.

RELATIONSHIP IN THE NATURE OF MARRIAGE:

UNDERSTANDING THE CONCEPT

10. The general understanding of the term “live-in relationship” is

that two individuals come together and live under the same roof,

enjoying pooled resources and joint expenses, at least, insofar as

general living is concerned, if not more. It may include physical

aspect as well.

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Some dictionaries have attempted to define this arrangement:

The tenth edition of the Concise Oxford English Dictionary terms

‘live-in’ as living with another in a sexual relationship. Similarly,

the word ‘relationship’ is defined as an emotional and sexual

association between two people; the state of being connected.

The Collins47 dictionary defines ‘live-in’ in the context of a partner

as ‘someone who lives in the same house as the person they are

having a sexual relationship with, but is not married to them.’

Similarly, the Cambridge48 dictionary also defines it in the context

of a partner as follows: ‘A live-in sexual partner lives in

someone's home but is not married to that person’

11. This phrase, it appears, has not received judicial attention.

What has engaged the Court previously is “relationship in the

nature of marriage” as defined in the DV Act. Section 2(f) thereof is

as follows:

“(f) “domestic relationship” means a relationship between two

persons who live or have, at any point of time, lived together in a

shared household, when they are related by consanguinity,

marriage, or through a relationship in the nature of marriage,

adoption or are family members living together as a joint family”

This Court has in the following cases delineated upon this term:

11.1 D. Velusamy v. D. Patchaiammal49,

“19. Having noted the relevant provisions in the

Protection of Women from Domestic Violence Act,

2005, we may point out that the expression “domestic

relationship” includes not only the relationship of

marriage but also a relationship “in the nature of

marriage”. The question, therefore, arises as to what

is the meaning of the expression “a relationship in

the nature of marriage”. Unfortunately, this

expression has not been defined in the Act. Since

there is no direct decision of this Court on the

47 Collins English Dictionary (14th edn, HarperCollins Publishers 2023) sv 'live-in'.

48 Cambridge Dictionary, sv 'live-in' (Cambridge University Press).

49 (2010) 10 SCC 469 (Two-Judge Bench)

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interpretation of this expression we think it

necessary to interpret it because a large number of

cases will be coming up before the courts in our

country on this point, and hence an authoritative

decision is required.

20. In our opinion Parliament by the aforesaid Act

has drawn a distinction between the relationship of

marriage and a relationship in the nature of

marriage, and has provided that in either case the

person who enters into either relationship is entitled

to the benefit of the Act.

31. In our opinion a “relationship in the nature of

marriage” is akin to a common law marriage.

Common law marriages require that although not

being formally married:

(a) The couple must hold themselves out to society as

being akin to spouses.

(b) They must be of legal age to marry.

(c) They must be otherwise qualified to enter into a

legal marriage, including being unmarried.

(d) They must have voluntarily cohabited and held

themselves out to the world as being akin to

spouses for a significant period of time.

(See “Common Law Marriage” in Wikipedia on

Google.)

In our opinion a “relationship in the nature of

marriage” under the 2005 Act must also fulfil the

above requirements, and in addition the parties must

have lived together in a “shared household” as

defined in Section 2(s) of the Act. Merely spending

weekends together or a one night stand would not

make it a “domestic relationship”.

32. In our opinion not all live-in relationships will

amount to a relationship in the nature of marriage to

get the benefit of the Act of 2005. To get such benefit

the conditions mentioned by us above must be

satisfied, and this has to be proved by evidence. If a

man has a “keep” whom he maintains financially and

uses mainly for sexual purpose and/or as a servant

it would not, in our opinion, be a relationship in the

nature of marriage.”

(emphasis supplied)

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11.2 This Court in Indra Sarma v. V.K.V. Sarma50, was

confronted with a question whether ‘live-in relationship’

would be construed to be a relationship in the nature of

marriage within the meaning of Section 2(f) of DV Act. It was

held:

“53. Live-in relationship, as such, as already

indicated, is a relationship which has not been

socially accepted in India, unlike many other

countries. In Lata Singh v. State of U.P. [(2006) 5 SCC

475 : (2006) 2 SCC (Cri) 478] it was observed that a

live-in relationship between two consenting adults of

heterosexual sex does not amount to any offence even

though it may be perceived as immoral. However, in

order to provide a remedy in civil law for protection of

women, from being victims of such relationship, and

to prevent the occurrence of domestic violence in the

society, first time in India, the DV Act has been

enacted to cover the couple having relationship in the

nature of marriage, persons related by

consanguinity, marriages, etc. We have few other

legislations also where reliefs have been provided to

woman placed in certain vulnerable situations.

56. We may, on the basis of above discussion cull out

some guidelines for testing under what

circumstances, a live-in relationship will fall within

the expression “relationship in the nature of

marriage” under Section 2(f) of the DV Act. The

guidelines, of course, are not exhaustive, but will

definitely give some insight to such relationships:

56.1.Duration of period of relationship.—Section

2(f) of the DV Act has used the expression “at any

point of time”, which means a reasonable period of

time to maintain and continue a relationship which

may vary from case to case, depending upon the fact

situation.

56.2.Shared household.—The expression has been

defined under Section 2(s) of the DV Act and, hence,

needs no further elaboration.

50 (2013) 15 SCC 755

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56.3.Pooling of resources and financial

arrangements.—Supporting each other, or any one

of them, financially, sharing bank accounts,

acquiring immovable properties in joint names or in

the name of the woman, long-term investments in

business, shares in separate and joint names, so as

to have a long-standing relationship, may be a

guiding factor.

56.4.Domestic arrangements.—Entrusting the

responsibility, especially on the woman to run the

home, do the household activities like cleaning,

cooking, maintaining or upkeeping the house, etc. is

an indication of a relationship in the nature of

marriage.

56.5.Sexual relationship.—Marriage-like

relationship refers to sexual relationship, not just for

pleasure, but for emotional and intimate

relationship, for procreation of children, so as to give

emotional support, companionship and also material

affection, caring, etc.

56.6.Children.—Having children is a strong

indication of a relationship in the nature of marriage.

The parties, therefore, intend to have a long-standing

relationship. Sharing the responsibility for bringing

up and supporting them is also a strong indication.

56.7.Socialisation in public.—Holding out to the

public and socialising with friends, relations and

others, as if they are husband and wife is a strong

circumstance to hold the relationship is in the nature

of marriage.

56.8.Intention and conduct of the parties.—

Common intention of the parties as to what their

relationship is to be and to involve, and as to their

respective roles and responsibilities, primarily

determines the nature of that relationship.

61. We cannot, however, lose sight of the fact that

inequities do exist in such relationships and on

breaking down of such relationship, the woman

invariably is the sufferer. The law of constructive

trust developed as a means of recognising the

contributions, both pecuniary and non-pecuniary,

perhaps comes to their aid in such situations, which

may remain as a recourse for such a woman who find

herself unfairly disadvantaged. Unfortunately, there

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is no express statutory provision to regulate such

types of live-in relationships upon termination or

disruption since those relationships are not in the

nature of marriage. We can also come across

situations where the parties entering into live-in

relationship and due to their joint efforts or otherwise

acquiring properties, rearing children, etc. and

disputes may also arise when one of the parties dies

intestate.

68. We are, therefore, of the view that the appellant,

having been fully aware of the fact that the

respondent was a married person, could not have

entered into a live-in relationship in the nature of

marriage. All live-in relationships are not

relationships in the nature of marriage. The

appellant's and the respondent's relationship is,

therefore, not a “relationship in the nature of

marriage” because it has no inherent or essential

characteristic of a marriage, but a relationship other

than “in the nature of marriage” and the appellant's

status is lower than the status of a wife and that

relationship would not fall within the definition of

“domestic relationship” under Section 2(f) of the DV

Act. If we hold that the relationship between the

appellant and the respondent is a relationship in the

nature of a marriage, we will be doing an injustice to

the legally wedded wife and children who opposed

that relationship. Consequently, any act, omission or

commission or conduct of the respondent in

connection with that type of relationship, would not

amount to “domestic violence” under Section 3 of the

DV Act.”

(emphasis supplied)

12. The DV Act, which provides civil remedies and reliefs for

domestic violence as defined in detail thereunder, applies to this

kind of relationship. Although in colloquial terms, the two phrases

may be used interchangeably, the law perceives a difference

between them. As per the principles enunciated in the decisions

referred to above, “live-in relationship” is a wider category and

“relationship in the nature of marriage” is a subset thereunder,

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which though may have eight indicators, illustrative but not

exhaustive.

For the purposes of the present judgment, it is clarified that

when we use the term “live-in relationship”, we use it in the context

of a “relationship in the nature of marriage”.

WHETHER PROTECTION UNDER THE DV ACT SUFFICES?

13. At this stage, we must appreciate one of the contentions of

the Union of India, which is to the effect that “relationship in the

nature of marriage” is covered by the DV Act, and as such there is

no need to expand the meaning of the words contained under

Section 498A. In order to do so, let us explore the scope of the DV

Act.

13.1 Domestic violence is unfortunately not a situation so

rare that an image does not form in one’s mind as soon as

those words are used. It is, in fact, still, even after so many

years, a matter of general occurrence. It is recognised as a

problem on a global scale and has even been termed a

human rights issue by the Vienna Accord of 1994 and the

Beijing Declaration and the Platform for Action (1995).

General Recommendation No. 19: Violence against women51

under the Convention on the Elimination of All Forms of

Discrimination Against Women 1991 discusses traditional

attitudes that fuel family violence and family violence itself

as follows:

51https://www.refworld.org/legal/resolution/cedaw/1992/96542?__cf_chl_f_tk=eI9s2xM5RyNZvqsYgfezY9SJi

EPneU.vrk8RE7tgHkA-1782900608-1.0.1.1-q8D6ENhKKcU9UVEdSGxVbGwiO7h7ZAJHZhWFeU99u_0

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“11. Traditional attitudes by which women are regarded

as subordinate to men or as having stereotyped roles

perpetuate widespread practices involving violence or

coercion, such as family violence and abuse, forced

marriage, dowry deaths, acid attacks and female

circumcision. Such prejudices and practices may justify

gender- based violence as a form of protection or control

of women. The effect of such violence on the physical

and mental integrity of women is to deprive them the

equal enjoyment, exercise and knowledge of human

rights and fundamental freedoms…

23. Family violence is one of the most insidious forms of

violence against women. It is prevalent in all societies.

Within family relationships women of all ages are

subjected to violence of all kinds, including battering,

rape, other forms of sexual assault, mental and other

forms of violence, which are perpetuated by traditional

attitudes. Lack of economic independence forces many

women to stay in violent relationships. The abrogation

of their family responsibilities by men can be a form of

violence, and coercion. These forms of violence put

women's health at risk and impair their ability to

participate in family life and public life on a basis of

equality.”

At home, the position till date, is not better or different. The

prevalence of this regrettable practice causes violence to the

provisions of the Constitution under Articles 14, 15 and 21.

The lawmakers recognised the scale of the problem and

observed that there was no remedy within civil law to

address the same, perhaps to whatever measure, have a new

legislation in place.

The objective of the DV Act was reiterated recently in an

order passed by a Bench presided over by Nagarathna, J. in

a writ petition titled We the women of India v. Union of

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India & Ors.52. It is an Act to provide for more effective

protection of the rights of women guaranteed under the

Constitution who are victims of violence of any kind

occurring within the family and for matters connected

therewith or incidental thereto.

13.2 Section 3 provides a comprehensive definition of the

term ‘domestic violence’ to include physical, sexual, verbal

and emotional or economic abuse. It reads as under:

“3. Definition of domestic violence.—For the purposes of

this Act, any act, omission or commission or conduct of the

respondent shall constitute domestic violence in case it—

(a) harms or injures or endangers the health, safety, life, limb

or well-being, whether mental or physical, of the aggrieved

person or tends to do so and includes causing physical

abuse, sexual abuse, verbal and emotional abuse and

economic abuse; or

(b) harasses, harms, injures or endangers the aggrieved

person with a view to coerce her or any other person related

to her to meet any unlawful demand for any dowry or other

property or valuable security; or

(c) has the effect of threatening the aggrieved person or any

person related to her by any conduct mentioned in clause (a)

or clause (b); or

(d) otherwise injures or causes harm, whether physical or

mental, to the aggrieved person.

Explanation I.—For the purposes of this section,—

(i)“physical abuse” means any act or conduct which is of such

a nature as to cause bodily pain, harm, or danger to life, limb,

or health or impair the health or development of the aggrieved

person and includes assault, criminal intimidation and

criminal force;

(ii)“sexual abuse” includes any conduct of a sexual nature

that abuses, humiliates, degrades or otherwise violates the

dignity of woman;

(iii) “verbal and emotional abuse” includes—

(a) insults, ridicule, humiliation, name calling and insults or

ridicule specially with regard to not having a child or a male

child; and

(b) repeated threats to cause physical pain to any person in

whom the aggrieved person is interested;

(iv) “economic abuse” includes—

52 Writ Petition(C) No(s).1156 of 2021

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(a)deprivation of all or any economic or financial resources to

which the aggrieved person is entitled under any law or

custom whether payable under an order of a court or

otherwise or which the aggrieved person requires out of

necessity including, but not limited to, house hold necessities

for the aggrieved person and her children, if any, stridhan,

property, jointly or separately owned by the aggrieved person,

payment of rental related to the shared house hold and

maintenance;

(b) disposal of household effects, any alienation of assets

whether movable or immovable, valuables, shares, securities,

bonds and the like or other property in which the aggrieved

person has an interest or is entitled to use by virtue of the

domestic relationship or which may be reasonably required

by the aggrieved person or her children or her stridhan or any

other property jointly or separately held by the aggrieved

person; and

(c) prohibition or restriction to continued access to resources

or facilities which the aggrieved person is entitled to use or

enjoy by virtue of the domestic relationship including access

to the shared household.

Explanation II.—For the purpose of determining whether any

act, omission, commission or conduct of the respondent

constitutes “domestic violence” under this section, the overall

facts and circumstances of the case shall be taken into

consideration.”

(emphasis supplied)

It would include any act, omission, commission or conduct

by the ‘respondent’ which was originally restricted to adult

males but has, by virtue of Hiral P. Harsora vs. Kusum

Narottamdas Harsora53 , been expanded to include any

person.

13.3 Dr. A.K. Sikri J., while answering the question whether

an amendment can be allowed to a petition filed under the

DV Act in Kunapareddy vs. Kunapareddy Swarna

Kumari54, categorically observed that this legislation is civil

in nature. The relevant extract is as follows:

53 (2016) 10 SCC 165

54 (2016) 11 SCC 774

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“12. In fact, the very purpose of enacting the DV Act was to

provide for a remedy which is an amalgamation of civil rights

of the complainant i.e. aggrieved person. Intention was to

protect women against violence of any kind, especially that

occurring within the family as the civil law does not address

this phenomenon in its entirety. It is treated as an offence

under Section 498A of the Penal Code, 1860. The purpose of

enacting the law was to provide a remedy in the civil law for

the protection of women from being victims of domestic

violence and to prevent the occurrence of domestic violence

in the society. It is for this reason, that the scheme of the Act

provides that in the first instance, the order that would be

passed by the Magistrate, on a complaint by the aggrieved

person, would be of a civil nature and if the said order is

violated, it assumes the character of criminality. …

… … …

14. In the aforesaid scenario, merely because Section 28

of the DV Act provides for that the proceedings under some

of the provisions including Sections 18 and 20 are

essentially of civil nature. We may take some aid and

assistance from the nature of the proceedings filed under

Section 125 of the Code. Under the said provision as well,

a woman and children can claim maintenance. At the

same time these proceedings are treated essentially as of

civil nature.”

(emphasis supplied)

13.4 This proposition of the DV Act being a piece of civil

legislation was reiterated in Prabha Tyagi vs. Kamlesh

Devi55

“50. In our view, the DV Act is a piece of civil code which is

applicable to every woman in India irrespective of her

religious affiliation and/or social background for a more

effective protection of her rights guaranteed under the

Constitution and in order to protect women victims of

domestic violence occurring in a domestic relationship.

Therefore, the expression “joint family” cannot mean as

understood in Hindu Law. Thus, the expression “family

members living together as a joint family”, means the

members living jointly as a family. In such an interpretation,

even a girl child/children who is/are cared for as foster

55 (2022) 8 SCC 90

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children also have a right to live in a shared household and

are conferred with the right under sub-section (1) of Section

17 of the DV Act. When such a girl child or woman becomes

an aggrieved person, the protection of sub-section (2) of

Section 17 comes into play.”

(emphasis supplied)

13.5 Chapter IV of the Act, titled “Procedure for obtaining

Orders of Reliefs” details the procedure and other relevant

aspects once a woman makes an application to the authority

under this Act. Section 12 discusses the application to be

made to the Magistrate concerned. Sections 17 to 22 provide

for different kinds of orders that can be passed by the said

Magistrate. Section 17 provides for the right of every woman

in a domestic relationship to reside in the shared household

and not be rendered homeless on account of violence. This

right is irrespective of whether she has any ownership in the

house. Section 20 provides for monetary relief to the

aggrieved person on account of loss suffered due to domestic

violence, which may include loss of earnings, medical

expenses, maintenance for herself and children. Section 21

deals with custody orders and Section 22 with compensation

orders. Section 23 talks about interim and ex parte orders

and Section 25 provides for the duration and alteration. It

must also be noted that Section 28 clearly directs that the

provisions of the Code of Criminal Procedure, 1973 (Cr.PC)

shall apply to all proceedings under the Act, unless

otherwise provided. The aspect of penalties is discussed in

Section 31, which is housed in Chapter V. A breach of a

protection order, or of an interim protection order, by the

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respondent, if violated, can lead to imprisonment for the

violator to the extent of one year and a fine of Rs. 20,000/-

or both. Such a violation is cognizable and non-bailable. A

violation thereof can be established on the sole testimony of

the aggrieved person. The said Section 31 reads as under:

“Penalty for breach of protection order by

respondent

(1) A breach of protection order, or of an interim

protection order, by the respondent shall be an

offence under this Act and shall be punishable with

imprisonment of either description for a term which

may extend to one year, or with fine which may extend

to twenty thousand rupees, or with both.

(2) The offence under sub-section (1) shall as far as

practicable be tried by the Magistrate who has passed

the order, the breach of which has been alleged to

have been caused by the accused.

(3) While framing charges under sub-section (1), the

Magistrate may also frame charges under section

498A of the Indian Penal Code (45 of 1860) or any

other provision of that Code or the Dowry Prohibition

Act, 1961 (28 of 1961), as the case may be, if the facts

disclose the commission of an offence under those

provisions.”

14. The conclusion of the above discussion is that although the

DV Act provides for a widely worded ambit of domestic violence

which includes various forms within it, the overall nature of the

legislation is to provide for a remedy under the civil law, save and

except Section 31 which provides for penalty and imprisonment in

the event that a protection order is violated. No other aspect thereof

involves any penal punishment. As such, to say that the DV Act

provides for adequate protection to women in ‘relationships in the

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nature of marriage’ would be a misstatement of law. It need not be

said that the import of civil and criminal law is different and the

impact on the individual is also different. One has almost

singularly civil and monetary consequences, whereas the other is

backed by the force of criminal deterrence. Consequently, this

submission must be rejected.

PROTECTION OF LAW DEPENDS ON A CHOICE?

15. On the face of it, this case presents a question of statutory

interpretation as already framed above but, in our view, it also

posits a constitutional question under Articles 14, 15 and 21 of the

Constitution. The effect of the law as it stands, particularly the

criminal law, is best explained by an illustration-

‘A’ is a woman in love with a man called ‘B’. They have hitherto

lived in their respective parental homes and, after obtaining

the blessings of their parents, marry and embark on a new life

together. It so happens that the family of ‘B’ dislikes ‘A’ and

accordingly adopts a hostile attitude towards her, which

includes daily taunts, deprivation of needs or sometimes even

physical altercations. Finally, seeing no choice, she

approaches the authorities and an FIR is registered against the

family members of ‘B’, one of the sections invoked is 498A.

They can be tried and convicted. This would be in the literal

reading of Section 498A.

Now let us change the situation.

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Everything else, regarding the relationship of A and B,

them living together under the same roof, mistreatment of A by

the family of B, remains the same, except for the fact that ‘A’

and ‘B’ decide to start living together before they are married

and the family of ‘B’ then proceeds to misbehave as already

illustrated above.

The question is what is the remedy in criminal law that

specifically relates to the household in which they reside

(which in the context of the DV Act is somewhat akin to ‘shared

household’), that ‘A’ can utilise in the second scenario. Before

we answer, let us consider a third scenario, where ‘B’ himself

may be physically or mentally cruel towards ‘A’. Remedy?

In all cases, A and B chose each other and decided to live

life together. The only difference is that in the first case they

are married and in the other two they are not. Why should

there be any difference in the protection that is given to a

woman if she faces cruelty at the hands of the

husband/partner or his family members? The law fairly well

recognises the right and freedom of an individual to choose the

person they want to be with as an inextricable part of dignity

and personal liberty. The following are some cases where this

right has been discussed in eloquent prose:

15.1 K.S. Puttaswamy v. Union of India56

“118. Life is precious in itself. But life is worth living because

of the freedoms which enable each individual to live life as it

should be lived. The best decisions on how life should be lived

are entrusted to the individual. They are continuously

56 (2017) 10 SCC 1

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shaped by the social milieu in which individuals exist. The

duty of the State is to safeguard the ability to take decisions

— the autonomy of the individual — and not to dictate those

decisions. “Life” within the meaning of Article 21 is not

confined to the integrity of the physical body. The right

comprehends one's being in its fullest sense. That which

facilitates the fulfilment of life is as much within the

protection of the guarantee of life.

119. To live is to live with dignity. The draftsmen of the

Constitution defined their vision of the society in which

constitutional values would be attained by emphasising,

among other freedoms, liberty and dignity. So fundamental

is dignity that it permeates the core of the rights guaranteed

to the individual by Part III. Dignity is the core which unites

the fundamental rights because the fundamental rights seek

to achieve for each individual the dignity of existence. Privacy

with its attendant values assures dignity to the individual

and it is only when life can be enjoyed with dignity can liberty

be of true substance. Privacy ensures the fulfilment of dignity

and is a core value which the protection of life and liberty is

intended to achieve.

323. Privacy includes at its core the preservation of personal

intimacies, the sanctity of family life, marriage, procreation,

the home and sexual orientation. Privacy also connotes a

right to be left alone. Privacy safeguards individual autonomy

and recognises the ability of the individual to control vital

aspects of his or her life. Personal choices governing a way of

life are intrinsic to privacy. Privacy protects heterogeneity and

recognises the plurality and diversity of our culture. While

the legitimate expectation of privacy may vary from the

intimate zone to the private zone and from the private to the

public arenas, it is important to underscore that privacy is

not lost or surrendered merely because the individual is in a

public place. Privacy attaches to the person since it is an

essential facet of the dignity of the human being.”

(emphasis supplied)

15.2 Shafin Jahan v. Asokan K.M.57 :

“52. It is obligatory to state here that expression of choice in

accord with law is acceptance of individual identity.

Curtailment of that expression and the ultimate action

emanating therefrom on the conceptual structuralism of

57 (2018) 16 SCC 368

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obeisance to the societal will destroy the individualistic entity

of a person. The social values and morals have their space

but they are not above the constitutionally guaranteed

freedom. The said freedom is both a constitutional and a

human right. Deprivation of that freedom which is ingrained

in choice on the plea of faith is impermissible. ... It has to be

remembered that the realisation of a right is more important

than the conferment of the right. …

53. Non-acceptance of her choice would simply mean

creating discomfort to the constitutional right by a

constitutional court which is meant to be the protector of

fundamental rights. Such a situation cannot remotely be

conceived. The duty of the court is to uphold the right and

not to abridge the sphere of the right unless there is a valid

authority of law. Sans lawful sanction, the centripodal value

of liberty should allow an individual to write his/her script.

The individual signature is the insignia of the concept.”

(emphasis supplied)

16. It is clear from the aforesaid pronouncements that the right

to choose one’s partner is an intrinsic part of individual autonomy.

The nine-judge Bench in Puttaswamy supra had, in para 250,

discussed nine kinds of privacy. Choosing to live in a ‘relationship

in the nature of marriage’, in our view, attracts at least two kinds of

privacy, - (i) spatial privacy; and (ii) associational privacy which are

described respectively as follows:

“spatial privacy which is reflected in the privacy of a private

space through which access of others can be restricted to the

space; intimate relations and family life are an apt illustration

of spatial privacy;

associational privacy which is reflected in the ability of the

individual to choose who she wishes to interact with”

(emphasis supplied)

17. On the one hand, the law provides the freedom to an

individual to choose but however, it discriminates based on the

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form the relationship it takes by protecting ‘A’ in the first scenario

and not protecting her in the second or third scenario. The question

that must be asked is, does this differentiation stand on firm

ground in law, as it is applied to the present day? Let us examine

this. What is essentially done here is to “create a class within a

class”. To illustrate, there can be the following classes: ‘single

woman’, ‘woman in relationship’, ‘divorced’, ‘widowed’, ‘woman in

relationship in the nature of marriage’, ‘married woman’, etc. All of

these categories, which we may add, are only for the purpose of

convenience and explanation, do have some or the other clear

distinctive factors. The only category which, in our view, is

strikingly similar, for the purpose of extending the benefit of 498A

IPC, to another category are the last two. The distinction between

those two is only that the couple followed some or the other

ritual/ceremony to embark on married life or went before a court

to that end. There is little difference otherwise. So, when a class is

made, it is expected that there would be intelligible differentia

informing the creation of these classes. What intelligible differentia

is, is no longer res integra. And while acknowledging that reference

to precedent on this point amounts to a “parade of the familiar”,

we still may, for the sake of completeness, do so.

Chandrasekhara Aiyar J. in his concurring opinion in a sevenjudge

Bench in State of W.B. v. Anwar Ali Sarkar58 :

“30. The law on the subject has been well stated in a

passage from Willis on Constitutional Law (1936 Edn. at p.

579) and an extract from the pronouncement of this Court

in what is known as the Prohibition case, State of

58 (1952) 1 SCC 1

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Bombay v. F.N. Balsara [State of Bombay v. F.N. Balsara,

1951 SCR 682 : 1951 SCC 860] , where my learned Brother

Saiyid Fazl Ali, J. has distilled in the form of seven

principles most of the useful observations of this Court

in Sholapur Mills case (Charanjit Lal Chowdhury v. Union

of India [Charanjit Lal Chowdhury v. Union of India, 1950

SCR 869 : 1950 SCC 833] ). Willis says:

“The guaranty of the equal protection of the laws

means the protection of equal laws. It forbids

class legislation, but does not forbid

classification which rests upon reasonable

grounds of distinction. It does not prohibit

legislation, which is limited either in the objects

to which it is directed or by the territory within

which it is to operate. ‘It merely requires that all

persons subject to such legislation shall be

treated alike under like circumstances and

conditions both in the privileges conferred and in

the liabilities imposed.’ ‘The inhibition of the

amendment was designed to prevent any person

or class of persons from being singled out as a

special subject for discriminating and hostile

legislation.’ It does not take from the States the

power to classify either in the adoption of police

laws, or tax laws, or eminent domain laws, but

permits to them the exercise of a wide scope of

discretion, and nullifies what they do only when

it is without any reasonable basis. Mathematical

nicety and perfect equality are not required.

Similarity, not identity of treatment, is enough.

If any state of facts can reasonably be conceived

to sustain a classification, the existence of that

state of facts must be assumed. One who assails

a classification must carry the burden of

showing that it does not rest upon any

reasonable basis.”

Y.V. Chandrachud J., (as he then was) in State of J&K v.

Triloki Nath Khosa 59 , speaking for a Constitution Bench,

observed that ‘Discrimination is the essence of classification and

59 (1974) 1 SCC 19

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does violence to the constitutional guarantee of equality only if it

rests on an unreasonable basis.’

Indu Malhotra J. in (Constitution Bench) Joseph Shine v.

Union of India60 , while dealing with the constitutionality of

Section 497 IPC, made the following observations:

272. The constitutional validity of Section 497 has to be

tested on the anvil of Article 14 of the Constitution. Any

legislation which treats similarly situated persons unequally,

or discriminates between persons on the basis of sex alone,

is liable to be struck down as being violative of Articles 14

and 15 of the Constitution, which form the pillars against the

vice of arbitrariness and discrimination. Article 14 forbids

class legislation; however, it does not forbid reasonable

classification. A reasonable classification is permissible if two

conditions are satisfied:

(i) The classification is made on the basis of an “intelligible

differentia” which distinguishes persons or things that are

grouped together, and separates them from the rest of the

group; and

(ii) The said intelligible differentia must have a rational nexus

with the object sought to be achieved by the legal provision.

273.4. Section 497 fails to consider both men and women as

equally autonomous individuals in society. In Anuj

Garg v. Hotel Assn. of India [Anuj Garg v. Hotel Assn. of

India, (2008) 3 SCC 1] , this Court held that : (SCC pp. 11-

12 & 13, paras 20 & 26)

“20. At the very outset we want to define the

contours of the discussion which is going to

ensue. Firstly, the issue floated by the State is

very significant, nonetheless it does not fall in the

same class as that of rights which it comes in

conflict with, ontologically. Secondly, the issue at

hand has no social spillovers. The rights of women

as individuals rest beyond doubts in this age. If we

consider (various strands of) feminist

jurisprudence as also identity politics, it is clear

that time has come that we take leave of the theme

60 (2019) 3 SCC 39

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encapsulated under Section 30. And thirdly we

will also focus our attention on the interplay of

doctrines of self-determination and an

individual's best interests.

***

26. When a discrimination is sought to be made on

the purported ground of classification, such

classification must be founded on a rational

criteria. The criteria which in absence of any

constitutional provision and, it will bear repetition

to state, having regard to the societal conditions as

they prevailed in early 20th century, may not be a

rational criteria in the 21st century. In the early

20th century, the hospitality sector was not open

to women in general. In the last 60 years, women

in India have gained entry in all spheres of public

life. They have also been representing people at

grassroot democracy. They are now employed as

drivers of heavy transport vehicles, conductors of

service carriages, pilots, et. al.”

(emphasis supplied)

When the objective of the Section 498A was to provide coverage to

those cases where harassment by husband or in-laws through

wilful conduct causing mental or physical injury or driving the

woman to suicide, then to say that such harassment can only be

caused when they are married and not before that, in our

considered view, would be a case of over simplification. Whether or

not the woman in question is married or not, in the present day,

does not have a proximate link to the objective of the Section, which

is to prevent cruelty in such household setting. It may have been

the case four decades ago and as such the law was then, truly well

intentioned, but law, by its very nature, is organic and responds to

change in society in some cases and leads to change in society in

other cases. The present case is of the former kind, where it is

responding to the change. “Live-in relationships” are today, more or

less, a reality -- primarily in urban areas (be it for whatever reason),

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where an increasingly large section of the population resides, and

the law must adapt itself to serve those who choose this form.

18. Not a single person goes into a relationship knowing or

anticipating that cruelty may be meted out to them. When a couple

sets out on their journey, it is always, one presumes, with the best

of intentions and to bring joyfulness of all forms. With the passage

of time, however, some relationships may go down this troublesome

path. The law must provide for the same. This distinction between

“married” and “live-in relationship in the nature of marriage”, in as

much as it relates to the protection envisaged by Section 498A, has

no rational nexus with the object of preventing domestic violence

and is as such offensive to Article 14 of the Constitution of India.

HARMONISING WORDS AND INTENT

19. Once it is established that the distinction between relationship

in the nature of marriage and marriage, in so far as protection

against cruelty is concerned, does not satisfy Article 14, the next

aspect is to harmonise the words of the section and its beneficial

intent. We have already discussed earlier the approaches of literal

interpretation and purposive interpretation. Although the conflict

between these two approaches has been recognised as perennial,

there is now a shift towards the latter. As put by Lord Millett ‘we

are all purposive constructionists now’61. For beneficial legislations

intended to remedy a social evil, the Court’s duty is to discern the

intention of the legislature and advance the mischief rule to ensure

the statute is not reduced to futility.

61 Construing Statutes, (1999)2 Statute Law Review 107

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Now, applying the four factors of the purposive construction

rule laid down by Heydon’s case, (i) the law as it stood prior to the

insertion of Section 498A IPC62 did not envisage any protections for

women in a domestic setup under criminal law. The only legislation

that was present at the time (1961) was the DPA, which had limited

application. Only when there was a demand or supply of dowry

could the provision thereof be taken recourse to. This section, since

it provided for protection against cruelty generally, had a much

wider scope; (ii) Prior to insertion of this section, there was no

comprehensive avenue in the law to seek redress either on the

criminal side or civil side for cruelty in a domestic setup. With

specific reference to dowry too, the unfortunate situation of a dowry

death was also addressed subsequently by the insertion of Section

304 B in 1986; (iii) The remedy was Section 498A, explaining what

constitutes cruelty and applying it specifically to married woman,

her husband and his relatives; (iv) The true reason for the remedy

was to give shelter of the law to those unwelcome situations that

did not fall within the smaller scope of the dowry law recognising

that domestic cruelty takes various forms that may not be directly

linked to dowry. The intent is, therefore, to stop the cruelty and

advance the remedy.

As already observed, the law is a living organism, and its life

comes more so from experience, and not merely logic. Any

experience that is undergone by humans particularly has its own

way of changing them. The law that we use today is undoubtedly a

human endeavour, and so experiences change it too. In the earlier

62 26th December, 1983

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days, marriage was perceived as the only method by which two

individuals could live together for a life time, and doing so without

that was considered taboo. Marriage was considered to be

sacrosanct; which undoubtedly is a changing phenomenon. Living

together, prior to marriage, is not unheard of or unacceptable

anymore. In the same way, that same sex relations, once

criminalised and deemed to be a mental illness, have now been

decriminalised and recognised as naturally occurring. This is the

evolution of societal standards. In the words of Oliver Wendell

Holmes J., this is the law ‘adopting new principles from life at one

end’ and ‘sloughing off’ old ones at the other end.63

In this context, the words of H.R. Khanna J. in his

concurring opinion in a seven-judge Bench in Maganlal

Chhaganlal (P) Ltd. v. Municipal Corpn. of Greater Bombay64,

are befitting:

“22…. As in life so in law things are not static. Fresh

vistas and horizons may reveal themselves as a result of

the impact of new ideas and developments in different

fields of life. Law, if it has to satisfy human needs and to

meet the problems of life, must adapt itself to cope with

new situations. Nobody is so gifted with foresight that he

can divine all possible human events in advance and

prescribe proper rules for each of them. There are,

however, certain verities which are of the essence of the

rule of law and no law can afford to do away with them.

At the same time it has to be recognized that there is a

continuing process of the growth of law and one can

retard it only at the risk of alienating law from life itself.

There should not be much hesitation to abandon an

untenable position when the rule to be discarded was in

its origin the product of institutions or conditions which

have gained a new significance or development with the

progress of years. It sometimes happens that the rule of

63 As quoted by RS Pathak CJ in Union of India v. Raghubir Singh 1989 2 SCC 754

64 (1974) 2 SCC 402

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law which grew up in remote generations may in the

fullness of experience be found to serve another

generation badly. The Court cannot allow itself to be tied

down by and become captive of a view which in the light

of the subsequent experience has been found to be

patently erroneous, manifestly unreasonable or to cause

hardship or to result in plain iniquity or public

inconvenience. The Court has to keep the balance

between the need of certainty and continuity and the

desirability of growth and development of law. It can

neither by judicial pronouncements allow law to petrify

into fossilised rigidity nor can it allow revolutionary

iconoclasm to sweep away established principles. On the

one hand the need is to ensure that judicial inventiveness

shall not be desiccated or stunted, on the other it is

essential to curb the temptation to lay down new and

novel principles in substitution of well established

principles in the ordinary run of cases and the readiness

to canonise the new principles too quickly before their

saintliness has been affirmed by the passage of time…”

(emphasis supplied)

RS Pathak CJ in Union of India v. Raghubir Singh65, in a

Constitution Bench made pertinent observations regarding law and

social change. They are extracted as below for reference:

“11. Legal compulsions cannot be limited by existing legal

propositions, because there will always be, beyond the

frontiers of the existing law, new areas inviting judicial

scrutiny and judicial choice-making which could well

affect the validity of existing legal dogma. The search for

solutions responsive to a changed social era involves a

search not only among competing propositions of law, or

competing versions of a legal proposition, or the modalities

of an indeterminacy such as “fairness” or

“reasonableness”, but also among propositions from

outside the ruling law, corresponding to the empirical

knowledge or accepted values of present time and place,

relevant to the dispensing of justice within the new

parameters.

65 (1989) 2 SCC 754

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12. The universe of problems presented for judicial choicemaking

at the growing points of the law is an expanding

universe. The areas brought under control by the

accumulation of past judicial choice may be large. Yet the

areas newly presented for still further choice, because of

changing social, economic and technological conditions

are far from inconsiderable. It has also to be remembered,

that many occasions for new options arise by the mere fact

that no generation looks out on the world from quite the

same vantage-point as its predecessor, nor for that matter

with the same perception. A different vantage-point or a

different quality of perception often reveals the need for

choice-making where formerly no alternatives, and no

problems at all, were perceived. The extensiveness of the

areas for judicial choice at a particular time is a function

not only of the accumulation of past decisions, not only of

changes in the environment, but also of new insights and

perspectives both on old problems and on the new

problems thrown up by changes entering the cultural and

social heritage.

13. Not infrequently, in the nature of things there is a

gravity-heavy inclination to follow the groove set by

precedential law. Yet a sensitive judicial conscience often

persuades the mind to search for a different set of norms

more responsive to the changed social context. The

dilemma before the Judge poses the task of finding a new

equilibrium prompted not seldom by the desire to reconcile

opposing mobilities. The competing goals, according to

Dean Roscoe Pound, invest the Judge with the

responsibility “of proving to mankind that the law was

something fixed and settled, whose authority was beyond

question, while at the same time enabling it to make

constant readjustments and occasional radical changes

under the pressure of infinite and variable human

desires”. [ Roscoe Pound : An Introduction to the Philosophy

of Law, p. 19] The reconciliation suggested by Lord Reid

in The Judge as Law Maker [ Pp. 25-6] lies in keeping both

objectives in view, “that the law shall be certain, and that

it shall be just and shall move with the times”.

(emphasis supplied)

In Badshah supra, in the context of interpersonal relationships,

the following observations were made, which were subsequently

approved by a Bench of seven judges in Abhiram Singh supra:

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“16. The law regulates relationships between people. It

prescribes patterns of behaviour. It reflects the values of

society. The role of the court is to understand the purpose

of law in society and to help the law achieve its purpose.

But the law of a society is a living organism. It is based on

a given factual and social reality that is constantly

changing. Sometimes change in law precedes societal

change and is even intended to stimulate it. In most cases,

however, a change in law is the result of a change in social

reality. Indeed, when social reality changes, the law must

change too. Just as change in social reality is the law of

life, responsiveness to change in social reality is the life of

the law. It can be said that the history of law is the history

of adapting the law to society's changing needs. In both

constitutional and statutory interpretation, the court is

supposed to exercise discretion in determining the proper

relationship between the subjective and objective purposes

of the law.”

(emphasis supplied)

In the very same seven-judge Bench judgment, reference was made

to some noted scholars on the fluid and not static nature of the

law. That paragraph is reproduced below:

“Social context adjudication

44. Another facet of purposive interpretation of a statute is

that of social context adjudication. This has been the

subject-matter of consideration and encouragement by the

Constitution Bench of this Court in Union of

India v. Raghubir Singh [Union of India v. Raghubir Singh,

(1989) 2 SCC 754].........

(emphasis supplied)

A little later in the decision it was said : (SCC pp. 767-68,

para 13)

“13. Not infrequently, in the nature of things

there is a gravity-heavy inclination to follow

the groove set by precedential law. Yet a

sensitive judicial conscience often persuades

the mind to search for a different set of norms

more responsive to the changed social

context. The dilemma before the Judge poses

the task of finding a new equilibrium

prompted not seldom by the desire to

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reconcile opposing mobilities. The competing

goals, according to Dean Roscoe Pound,

invest the Judge with the responsibility ‘of

proving to mankind that the law was

something fixed and settled, whose authority

was beyond question, while at the same time

enabling it to make constant readjustments

and occasional radical changes under the

pressure of infinite and variable human

desires’. [ Roscoe Pound, An Introduction to

the Philosophy of Law, p. 19] The

reconciliation suggested by Lord Reid in The

Judge as Law Maker [1972 The Journal of

Public Teachers of Law 22 at pp. 25-26] lies

in keeping both objectives in view, ‘that the

law shall be certain, and that it shall be just

and shall move with the times’.”

(emphasis supplied)

In the landmark judgment Navtej Singh Johar v. Union of

India 66 this Court pointed out our Constitution’s mandate of

acknowledging the change to be inevitable. Regarding the role of

the judiciary in such cases, it was observed as follows:

“97. Our Constitution fosters and strengthens the spirit of

equality and envisions a society where every person enjoys

equal rights which enable him/her to grow and realise

his/her potential as an individual. This guarantee of

recognition of individuality runs through the entire length

and breadth of this dynamic instrument. The Constitution

has been conceived of and designed in a manner which

acknowledges the fact that “change is inevitable”. It is the

duty of the courts to realise the constitutional vision of

equal rights in consonance with the current demands and

situations and not to read and interpret the same as per

the standards of equality that existed decades ago. The

judiciary cannot remain oblivious to the fact that the

society is constantly evolving and many a variation may

emerge with the changing times. There is a constant need

to transform the constitutional idealism into reality by

fostering respect for human rights, promoting inclusion of

pluralism, bringing harmony, that is, unity amongst

diversity, abandoning the idea of alienation or some

unacceptable social notions built on medieval egos and

66 2018 10 SCC 1

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establishing the cult of egalitarian liberalism founded on

reasonable principles that can withstand scrutiny.

100. The Court, as the final arbiter of the Constitution, has

to keep in view the necessities of the needy and the weaker

sections. The role of the Court assumes further importance

when the class or community whose rights are in question

are those who have been the object of humiliation,

discrimination, separation and violence by not only the

State and the society at large but also at the hands of their

very own family members. The development of law cannot

be a mute spectator to the struggle for the realisation and

attainment of the rights of such members of the society.”

This societal change has been recognised by this Court on a few

occasions. For instance:

a) S. Khushboo v. Kanniammal67 :

31. While it is true that the mainstream view in our society

is that sexual contact should take place only between marital

partners, there is no statutory offence that takes place when

adults willingly engage in sexual relations outside the marital

setting, with the exception of “adultery” as defined under

Section 497 IPC. At this juncture, we may refer to the

decision given by this Court in Lata Singh v. State of

U.P. [(2006) 5 SCC 475 : (2006) 2 SCC (Cri) 478 : AIR 2006

SC 2522], wherein it was observed that a live-in relationship

between two consenting adults of heterogenic sex does not

amount to any offence (with the obvious exception of

“adultery”), even though it may be perceived as immoral. A

major girl is free to marry anyone she likes or “live with

anyone she likes”. ..”.

Followed by a recent three-judge Bench in X2 v. State (NCT of

Delhi)68, wherein it was observed that the law must remain alive to

the changes in family structure brought in by the evolution of

standards of society.

67 (2010) 5 SCC 600 (Three Judge Bench)

68 (2023) 9 SCC 433

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b) D. Velusamy v. D. Patchaiammal69 :

21. It seems to us that in the aforesaid Act of 2005

Parliament has taken notice of a new social phenomenon

which has emerged in our country known as live-in

relationship. This new relationship is still rare in our

country, and is sometimes found in big urban cities in India,

but it is very common in North America and Europe. It has

been commented upon by this Court in S.

Khushboo v. Kanniammal [(2010) 5 SCC 600 : (2010) 2 SCC

(Cri) 1299] (vide para 31).

c) This Court in Ravish Singh Rana v. State of Uttarakhand70,

observed:

“15. Moreover, in a long drawn live-in relationship,

occasions may arise where parties in that relationship

express their desire or wish to formalize the same by a seal

of marriage, but that expression of desire, or wish, by itself

would not be indicative of relationship being a consequence

of that expression of desire or wish. A decade or two earlier,

live-in relationships might not have been common. But now

more and more women are financially independent and

have the capacity to take conscious decision of charting

their life on their own terms. This financial freedom, inter

alia, has led to proliferation of such live-in relationships.

Therefore, when a matter of this nature comes to a court, it

must not adopt a pedantic approach rather the Court may,

based on the length of such relationship and conduct of the

parties, presume implied consent of the parties to be in

such a relationship regardless of their desire or a wish to

convert it into a marital bond.”

(emphasis supplied)

Adding force and life to the cure in accordance with the true intent

and accounting for a social change as an aspect for adjudication,

would then lead us to the conclusion that if a woman is in a

domestic setup even prior to marriage, which obviously, to a

certain extent in the urban areas is a reality today, the protection

69 (2010) 10 SCC 469

70 (2025) SCC OnLine SC 1055

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given to married woman should be given to them also. Cruelty, any

which way, does not check at the door, whether the house it enters

is that of a married woman or not. Once it enters, its propensity to

destroy is aggravated.

20. It is held, therefore, that a woman in a “relationship in the

nature of marriage” shall be protected under Section 498A, giving

the word “husband” a purposive interpretation, keeping in view the

reformative, corrective and socially beneficial intent of the Section.

RELEVANT SAFEGUARDS

21. We have already noted above instances of misuse of Section

498A IPC being recognised by this Court. Numerous times, this

Court has observed that a well-intentioned provision has caused

considerable hardship, since it is being misused and employed as

a means of settling scores and ventilating grievances. Although we

have extended its benefit to ‘relationships in the nature of marriage’,

the growing, worrisome trend of misuse troubles us.

We also have to recognise that there may be certain relationships

that may meet all the requirements to be a ‘relationship in the

nature of marriage’ as listed, albeit non-exhaustively in Indra

Sarma supra, but yet the parties thereto may very clearly never

possess the intent to take the relationship one step further into

matrimony. So, in the said context, while not all live-inrelationships

are ‘relationships in the nature of marriage’, all

‘relationships in the nature of marriage’ also do not ‘mimic

marriage’.

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When the intent is absent, a question beckons as to why such

relationship needs to be equated with marriage for the purposes of

invoking penal provisions. In our view, it does not. Those

relationships that are in the nature of marriage and also have the

requisite intent to marry are the closest to marriage itself, and it is

those relationships that shall be entitled to the protection of this

Section. This specific requirement, in our view, is what will

differentiate a ‘relationship in the nature of marriage’ as it is

understood for the purposes of the DV Act, which inherently is a

legislation of civil nature, vis-à-vis the provision that concerns us,

which imputes criminal liability. Because of this, obviously, a

higher standard of proof needs to be applied. The presence of the

intent of the parties shall obviously lie upon the person alleging

that the intent was present. In other words, the initial burden of

proof would be on the female live-in-partner seeking protection of

the law.

In view of the above discussion, the application of the section is

restricted, keeping in view its penal nature and also a long list of

adverse consequences which may accompany such a strict

provision. Even with this limited application, the other protections

that have been judicially developed against the misuse of this

provision should apply to these cases also. This Court in Arnesh

Kumar supra had put in place some safeguards. Relevant

paragraphs thereof are as follows:

“6. Law Commissions, Police Commissions and this Court

in a large number of judgments emphasised the need to

maintain a balance between individual liberty and societal

order while exercising the power of arrest. Police officers

make arrest as they believe that they possess the power to

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do so. As the arrest curtails freedom, brings humiliation

and casts scars forever, we feel differently. We believe that

no arrest should be made only because the offence is nonbailable

and cognizable and therefore, lawful for the police

officers to do so. The existence of the power to arrest is one

thing, the justification for the exercise of it is quite

another. Apart from the power to arrest, the police officers

must be able to justify the reasons thereof. No arrest can

be made in a routine manner on a mere allegation of

commission of an offence made against a person. It would

be prudent and wise for a police officer that no arrest is

made without a reasonable satisfaction reached after some

investigation as to the genuineness of the allegation.

Despite this legal position, the legislature did not find any

improvement. Numbers of arrest have not decreased.

Ultimately, Parliament had to intervene and on the

recommendation of the 177th Report of the Law

Commission submitted in the year 2001, Section 41 of the

Code of Criminal Procedure (for short “CrPC”), in the

present form came to be enacted. It is interesting to note

that such a recommendation was made by the Law

Commission in its 152nd and 154th Report submitted as

back in the year 1994. The value of the proportionality

permeates the amendment relating to arrest.

11. Our endeavour in this judgment is to ensure that

police officers do not arrest the accused unnecessarily and

Magistrate do not authorise detention casually and

mechanically. In order to ensure what we have observed

above, we give the following directions:

11.1. All the State Governments to instruct its police

officers not to automatically arrest when a case under

Section 498A IPC is registered but to satisfy themselves

about the necessity for arrest under the parameters laid

down above flowing from Section 41 CrPC;

11.2. All police officers be provided with a check list

containing specified sub-clauses under Section 41(1)(b)(ii);

11.3. The police officer shall forward the check list duly

filled and furnish the reasons and materials which

necessitated the arrest, while forwarding/producing the

accused before the Magistrate for further detention;

11.4. The Magistrate while authorising detention of the

accused shall peruse the report furnished by the police

officer in terms aforesaid and only after recording its

satisfaction, the Magistrate will authorise detention;

11.5. The decision not to arrest an accused, be forwarded

to the Magistrate within two weeks from the date of the

institution of the case with a copy to the Magistrate which

may be extended by the Superintendent of Police of the

district for the reasons to be recorded in writing;

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11.6. Notice of appearance in terms of Section 41-A CrPC

be served on the accused within two weeks from the date

of institution of the case, which may be extended by the

Superintendent of Police of the district for the reasons to

be recorded in writing;

11.7. Failure to comply with the directions aforesaid shall

apart from rendering the police officers concerned liable

for departmental action, they shall also be liable to be

punished for contempt of court to be instituted before the

High Court having territorial jurisdiction.

11.8. Authorising detention without recording reasons as

aforesaid by the Judicial Magistrate concerned shall be

liable for departmental action by the appropriate High

Court.”

We may only underscore the need for strict compliance therewith

in cases where recourse to the law is taken by a female in a ‘live-in

relationship in the nature of marriage’.

PRESENT FACTS

22. Let us apply the above conclusion in the present case. The

proceedings that have made their way to us in these appeals were,

in fact, under Section 482CrPC/528BNSS or, in other words, for

quashing of criminal proceedings. The contours of the exercise of

this power are established beyond question. Reference can be made

to State of Haryana v. Bhajan Lal71. Para 102 thereof clearly

postulates when such a power can be exercised. The allegation in

the FIR is that the appellant had suppressed the factum of his prior

marriage, he, along with his family members, had harassed

respondent no.2 for dowry and also caused physical injury to her,

because of which she received burns on her leg. Whether or not

this actually happened is a matter of trial. When the allegations are

71 1992 Supp (1) SCC 335

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taken at face value, it cannot be said that they do not prima facie

constitute an offence, not disclosing a cognizable offence. As such,

it would not be appropriate for this Court to intervene and quash

the proceedings initiated by respondent no.2.

CONCLUSION

23. (i) Section 498A is held to be applicable to “live-in

relationships” that qualify as “relationships in the nature of

marriage” with the intent to marry being established as an

intrinsic part thereof;

(ii) The “live-in relationships” protected by Section 498A, it

is stated for ample clarity, are those that are between two

consenting adult individuals;

(iii) The proposition of law as laid down shall be limited to

Section 498A IPC only, and this extended interpretation shall

not affect any other provision;

(iv) The safeguards against arrest and other factors as laid

down in Arnesh Kumar supra shall be strictly applied and

no person in a relationship in the nature of marriage having

been accused of committing cruelty against a woman, being

either the live-in partner “in the nature of marriage” or his

relative, shall be arrested without preliminary enquiries.

24. The conclusion that can be drawn in the present facts is as

follows:

(i) This is not a fit case for the proceedings to be quashed.

The Trial Court shall be at liberty to proceed in accordance

with law.


(ii) The discussion made herein insofar as it relates to the

facts of the case is limited only to the adjudication of the

appeals against denial of quashing and is not a comment on

the merits of the matter.

(iii) The appeals are disposed of in the aforesaid terms.

We place on record our appreciation for the assistance

rendered by the learned counsel, including the learned

amicus curiae.

Pending application(s), if any, shall stand disposed of.

………………………………………………J.

(SANJAY KAROL)

……………………………………..……….J.

(NONGMEIKAPAM KOTISWAR SINGH)

New Delhi;

August 3, 2026

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