other provisions of law as mentioned above wherein the second
marriage is held void. The Indian legal system has adopted
monogamy as a legal structure of the marriage institution and,
therefore, occasional fractures of second marriage in subsistence of
first marriage are held void in law. The second woman cannot be
given a status of a legally wedded wife and, as rightly observed by
the Division bench, she is not a widow in true and legal sense. A
wrong may exist in the Society on a large scale, however it cannot be
justified as a righteous custom because of its magnitude. In order to
buttress this point, it will not be out of place to give example of give
and take of dowry which throws light on the wide gap between the
legality and the reality. To take lenient view towards the wrong doers
is contrary to law laid down by the legislature. Thus, gap should not
be widened by the decision of the Court but it is to be bridged. It is
mandatory for the Court to interpret a law which gives true effect to
the legislative intent. The Division Bench in the case of Chanda
Hinglas Bharati has referred to the relevant provisions under
different acts regarding the consequences of second marriage and the
status of second woman.
38. It was argued by the learned counsel for the respondent that a
second wife was deceived by deceased husband and she begotten a
daughter from the deceased and therefore, it is necessary for the
Court to take a gender protectionist view and grant her pension. This
argument of the learned counsel for the respondent is one sided and
may appear convincing superficially, but it does not stand to reason
after close scrutiny. The Courts have empathy for a woman who is
deceived by a man, however, she may take recourse under the other
enactments for redressal. So far as husband is a Government servant
and matter is covered under the rules, then the Court cannot take
other view than permissible in law. The Division Bench in the case of
Chanda Hinglas Bharati has made a reference to similar argument
and has rightly observed that “showing sympathy to a woman like the
petitioner would result in depriving a legitimate wife of her right to
receive full family pension. This is the gender positive view towards
the legally wedded wife. The case of second wife may be unfortunate
but I am of the view that Court cannot pass verdict in her favour.
While doing justice, injustice should not be caused to a person having
a rightful claim.
39. Thus, I fully rely on the ratio laid down in the case of Chanda
Hinglas Bharati and hold that marriage contracted with second lady
in subsistence of first marriage or spouse is living, then second lady
from the Hindu/Christians cannot claim as a widow entitled to
pension subject to personal law or as stated in Rule 26 of
Maharashtra Civil Services (Conduct) Rules.
IN THE HIGH COURT OF JUDICATURE AT BOMBAY
CIVIL APPELLATE JURISDICTION
FIRST APPEAL NO.577 OF 2015
WITH
CIVIL APPLICATION NO.1770 OF 2015
Draupada @ Draupadi Jaydeo Pawar vs. Indubai d/o. Kashinath Shivram Chavan
CORAM : MRS.MRIDULA BHATKAR, J.
Dated : 10th FEBRUARY, 2016
Citation: 2017(1) ALLMR197







