Thus, in the absence of any cogent explanation for the second
marriage or in the absence of any explanation to the first wife with
respect to matters aforementioned, the action of the plaintiffappellant
would amount to cruelty to his first wife. Therefore, it
would be inequitable for the court to compel the first wife against
her wishes to live with such a husband, i.e. the plaintiff-appellant. {Para 13}
14. A Muslim husband has the legal right to take a second wife
even while the first marriage subsists, but if he does so, and then
seeks the assistance of the Civil Court to compel the first wife to
live with him against her wishes on pain of severe penalties, she
is entitled to raise the question whether the court, as a court of
equity, ought to compel her to submit to co-habitation with such
a husband. In that case the circumstances in which his second
marriage took place, are relevant and material in deciding
whether his conduct in taking a second wife was in itself an act
of cruelty to the first. In other words, if the husband, after
taking a second wife against the wishes of the first, also wants
the assistance of the Civil Court to compel the first to live with
him, the Court will respect the sanctity of the second marriage,
but it will not compel the first wife, against her wishes, to live
with the husband under the altered circumstances and share his
consortium with another woman, if it concludes, on a review of
the evidence, that it will be inequitable to compel her to do so.
Even in the absence of satisfactory proof of the husband's
cruelty, the Court will not pass a decree for restitution in favour
of the husband if, on the evidence, it feels that the circumstances
are such that it will be unjust and inequitable to compel her to
live with him.
15. When the plaintiff-appellant has contracted the second marriage
suppressing this fact from his first wife, then such a conduct of the
plaintiff-appellant amounts to cruelty to his first wife. Under the
circumstances, if the first wife does not wish to live with her
husband-plaintiff appellant, then she cannot be compelled to go with
him in a suit filed by him for restitution of conjugal rights. If the
contention of the plaintiff-appellant/ husband for grant of decree of
conjugal rights is accepted, then from point of view of the
defendant-respondent/wife, it would amount to breach of her
fundamental rights guaranteed under Article 21 of the Constitution
of India.
16. For all the reasons afore-stated, the present appeal is totally
frivolous and deserves to be dismissed at the admission stage.
ALLAHABAD HIGH COURT
Case :- FIRST APPEAL No. - 700 of 2022
Appellant :- Azizurrahman
Respondent :- Hamidunnisha @ Sharifunnisha
Coram:
Hon'ble Surya Prakash Kesarwani,J.
Hon'ble Rajendra Kumar-IV,J.
Author: Surya Prakash Kesarwani, J.
Order Date :- 19.09.2022
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