Learned single judge upon noticing that the
provisions of the proviso to section 7 of the 1956 Act are, in
part, pari materia to clause (c) of section 8 of the 1956 Act, by
applying the interpretation accorded to clause (c) of section 8 of
the 1956 Act by the Apex Court in Brajendra Singh’s case
(supra), held that the requirement of consent of the wife, under
the proviso to section 7 of the 1956 Act, cannot be dispensed
with where there is no dissolution of marriage even though the
wife might be estranged from her husband and staying
separate. In our considered view, the learned single judge was
right in holding that the consent of even an estranged wife for
taking in adoption would be required, if the marriage has not
been dissolved. No doubt, consent of wife would not be
required where the marriage has been dissolved or the wife has
completely renounced the world or has ceased to be a Hindu or
has been declared by a court of competent jurisdiction to be of
unsound mind. But, here, it has not been proved that the
marriage was dissolved. Rather, the document produced is to
the contrary. Further, there is nothing on record to suggest that
Phoolmati has completely renounced the world or has ceased
to be a Hindu or has been declared of unsound mind by any
court. Mere staying separate from one's husband may amount
to renouncing the husband but not the world. Under the
circumstances, Phoolmati's consent was required before her
husband could take in adoption.
11. Noticeably, there is no evidence brought on record
to demonstrate that consent of Phoolmati was obtained or was
there, before her husband allegedly took the appellant in
adoption. In Ghisalal v. Dhapubai, (2011) 2 SCC 298, the
Apex Court after laying emphasis on the mandatory
requirement of obtaining consent of wife before the husband
could validly take a son or a daughter in adoption, interpreted
the term consent, in paragraph 26 of the judgment, as follows:
“26. The term “consent” used in the proviso to Section 7
and the Explanation appended thereto has not been
defined in the Act. Therefore, while interpreting these
provisions, the court shall have to keep in view the legal
position obtaining before enactment of the 1956 Act, the
object of the new legislation and apply the rule of
purposive interpretation and if that is done, it would be
reasonable to say that the consent of wife envisaged in
the proviso to Section 7 should either be in writing or
reflected by an affirmative/positive act voluntarily and
willingly done by her. If the adoption by a Hindu male
becomes subject-matter of challenge before the court, the
party supporting the adoption has to adduce evidence to
prove that the same was done with the consent of his wife.
This can be done either by producing document
evidencing her consent in writing or by leading evidence to
show that wife had actively participated in the ceremonies
of adoption with an affirmative mindset to support the
action of the husband to take a son or a daughter in
adoption. The presence of wife as a spectator in the
assembly of people who gather at the place where the
ceremonies of adoption are performed cannot be treated
as her consent. In other words, the court cannot presume
the consent of wife simply because she was present at the
time of adoption. The wife's silence or lack of protest on
her part also cannot give rise to an inference that she had
consented to the adoption.”
(Emphasis supplied)
12. From the decision noticed above, the legal principle
deducible is that the party propounding an adoption by a Hindu
male, who has a living wife, has to adduce evidence to prove
that the same was done with the consent of his wife. This can
be done either by producing document evidencing her consent
in writing or by leading evidence to show that wife had actively
participated in the ceremonies of adoption with an affirmative
mindset to support the action of the husband to take a son or a
daughter in adoption. In other words, the court cannot presume
the consent of wife simply because she was present at the time
of adoption. The wife's silence or lack of protest on her part also
cannot give rise to an inference that she had consented to the
adoption.
ALLAHABAD HIGH COURT
Case :- SPECIAL APPEAL No. - 22 of 2021
Appellant :- Bhanu Pratap Singh
Respondent :- State Of U.P. And 3 Others
Coram:
Hon'ble Manoj Misra,J.
Hon'ble Rohit Ranjan Agarwal,J.
Order Date :- 22.2.2021
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